This article considers the grounds on which distinctions are drawn between the identities of gender, sexuality, `race' and class and explores the implications of these distinctions in relation to different kinds of identity politics and, in particular, to the politics implied by Judith Butler's theory of performativity. I argue that what is often taken to be the key site of much queer theory and activism - that is, the reappropriation of signifiers of difference - is problematic in the light of a close analysis of subjectivities which are informed by `race', gender and class. More specifically, it may be that struggles which are frequently linked to issues of visibility are problematic in the context of subjectivities - class subjectivities...
This dissertation interprets the meaning of U.S. queer theory’s rhetoric of identity neutrality or i...
How can subordinated identity groups organize for political change while avoiding self-descriptions ...
Charles Taylor (1994) and Nancy Fraser (1995) document the move in the 1990s away from a class polit...
Class issues have become more prescient in media and literary studies, as the gap between the upper ...
U.S.-based queer theory began with an explicit ethical agenda tied inseparably to real-world politic...
My long-term research has persistently returned to questions of sexuality and class. The Queer Preca...
In attempting to understand the divisive power of gender and sexuality, one can begin by pointing ou...
Examining the ways in which feminist and queer activists confront privilege through the use of inter...
This article addresses inequalities and injustices arising at the intersection of class and sexualit...
Examining the ways in which feminist and queer activists confront privilege through the use of inter...
Queer bodies have had a constant and consistent struggle to be seen as valid in capitalist societies...
\u27Queer Identities/Political Realities\u27 examines the intersection of political leadership, medi...
Queer theory offers itself as radical epistemology to uncover pervasive forms of power, not only aro...
To be ‘politically queer’ at the beginning of the 1990s indicated opposition to the policing of iden...
Copyright © 2002 SAGE PublicationsThis article argues that, despite more ostensibly ‘out’ politician...
This dissertation interprets the meaning of U.S. queer theory’s rhetoric of identity neutrality or i...
How can subordinated identity groups organize for political change while avoiding self-descriptions ...
Charles Taylor (1994) and Nancy Fraser (1995) document the move in the 1990s away from a class polit...
Class issues have become more prescient in media and literary studies, as the gap between the upper ...
U.S.-based queer theory began with an explicit ethical agenda tied inseparably to real-world politic...
My long-term research has persistently returned to questions of sexuality and class. The Queer Preca...
In attempting to understand the divisive power of gender and sexuality, one can begin by pointing ou...
Examining the ways in which feminist and queer activists confront privilege through the use of inter...
This article addresses inequalities and injustices arising at the intersection of class and sexualit...
Examining the ways in which feminist and queer activists confront privilege through the use of inter...
Queer bodies have had a constant and consistent struggle to be seen as valid in capitalist societies...
\u27Queer Identities/Political Realities\u27 examines the intersection of political leadership, medi...
Queer theory offers itself as radical epistemology to uncover pervasive forms of power, not only aro...
To be ‘politically queer’ at the beginning of the 1990s indicated opposition to the policing of iden...
Copyright © 2002 SAGE PublicationsThis article argues that, despite more ostensibly ‘out’ politician...
This dissertation interprets the meaning of U.S. queer theory’s rhetoric of identity neutrality or i...
How can subordinated identity groups organize for political change while avoiding self-descriptions ...
Charles Taylor (1994) and Nancy Fraser (1995) document the move in the 1990s away from a class polit...