Add to ORKG本文从亚里士多德在<形而上学>△8和Z3所解释的实体(ousia)的两层意义[&quot;终极主体(hypokeimenon eschaton)&quot;和&quot;这个(tode ti)&quot;]出发,详细讨论各自的内涵,指出&quot;这个&quot;是亚里士多德一直坚持的实体的根本标准,而这一标准并非一开始就明确,而是整个ZH卷论证的目标;同时,&quot;终极主体&quot;也是他始终坚持的实体标准,本文将进一步澄清这一标准对于实体的意义所在.文章还将讨论Z3的其他内容,论证Z3是ZH卷的总纲.中文核心期刊要目总览(PKU)中国社会科学引文索引(CSSCI)02214-23
はじめに 一、無抑制の位置づけ 二、「軽率さ」の無抑制と「弱さ」の無抑制 三、「ソクラテスの説」 四、「知識」に反して為すこと 五、無抑制の人の実践的推論 六、「勝義に於ける知識」と「感覚的(知識)」...
真德秀的哲学本体论与朱子理学有明显区别。其“道”是自然规律,主要体现为天时与地利;其“理”是必然与应然的统一,必然是因果,应然是中正标准;其“太极”追求乾元与吾身的一体,集中体现了他贯通形上形下关系的...
(一) 善き(徳ある)人｣と｢道徳原理｣ (二) エルゴン・アーギュメント(機能による説明) (三) アルキメデス的支点の不在 (四) 外在的基礎づけと内在的説明(ノイラートの船) (五) 徳の教義の...
The subject of the present research work is the first of the so-called 'central books' of Aristotle'...
본고는 아리스토텔레스의 형상의 정체에 관한 하나의 중요한 물음으로서 그것이 보편자인지 개별자인지의 문제를 그의 실체연구 중 생성이론에 바쳐진 Z 8 논의를 중심으로 고찰한다. 이...
Book Z of the Metaphysics of Aristotle focuses on the idea of the subject, which is one of the sens...
Book Z of the Metaphysics of Aristotle focuses on the idea of the subject, which is one of the sens...
아리스토텥레스는 『니코마코스 윤리학』(NE) 10권에서 이론적 탐구활동 내지 관조(theōria)를 최고의 행복이라고 했다. 이 주장은 1960년대 이래로 주지주의와 관련된 많은 ...
This study bad the inauspicious beginning that many dissertations do: its roots are in a term paper ...
This study bad the inauspicious beginning that many dissertations do: its roots are in a term paper ...
Discussions of Aristotle’s Metaphysics Z tend to treat it either as an independent treatise on subst...
Discussions of Aristotle’s Metaphysics Z tend to treat it either as an independent treatise on subst...
Discussions of Aristotle’s Metaphysics Z tend to treat it either as an independent treatise on subst...
Discussions of Aristotle’s Metaphysics Z tend to treat it either as an independent treatise on subst...
&quot;本体论&quot;(ontology)的说法为中国传统文化所无,&quot;本体&quot;却是中国固有之词,&quot;本体论&quot;...
はじめに 一、無抑制の位置づけ 二、「軽率さ」の無抑制と「弱さ」の無抑制 三、「ソクラテスの説」 四、「知識」に反して為すこと 五、無抑制の人の実践的推論 六、「勝義に於ける知識」と「感覚的(知識)」...
真德秀的哲学本体论与朱子理学有明显区别。其“道”是自然规律,主要体现为天时与地利;其“理”是必然与应然的统一,必然是因果,应然是中正标准;其“太极”追求乾元与吾身的一体,集中体现了他贯通形上形下关系的...
(一) 善き(徳ある)人｣と｢道徳原理｣ (二) エルゴン・アーギュメント(機能による説明) (三) アルキメデス的支点の不在 (四) 外在的基礎づけと内在的説明(ノイラートの船) (五) 徳の教義の...
The subject of the present research work is the first of the so-called 'central books' of Aristotle'...
본고는 아리스토텔레스의 형상의 정체에 관한 하나의 중요한 물음으로서 그것이 보편자인지 개별자인지의 문제를 그의 실체연구 중 생성이론에 바쳐진 Z 8 논의를 중심으로 고찰한다. 이...
Book Z of the Metaphysics of Aristotle focuses on the idea of the subject, which is one of the sens...
Book Z of the Metaphysics of Aristotle focuses on the idea of the subject, which is one of the sens...
아리스토텥레스는 『니코마코스 윤리학』(NE) 10권에서 이론적 탐구활동 내지 관조(theōria)를 최고의 행복이라고 했다. 이 주장은 1960년대 이래로 주지주의와 관련된 많은 ...
This study bad the inauspicious beginning that many dissertations do: its roots are in a term paper ...
This study bad the inauspicious beginning that many dissertations do: its roots are in a term paper ...
Discussions of Aristotle’s Metaphysics Z tend to treat it either as an independent treatise on subst...
Discussions of Aristotle’s Metaphysics Z tend to treat it either as an independent treatise on subst...
Discussions of Aristotle’s Metaphysics Z tend to treat it either as an independent treatise on subst...
Discussions of Aristotle’s Metaphysics Z tend to treat it either as an independent treatise on subst...
&quot;本体论&quot;(ontology)的说法为中国传统文化所无,&quot;本体&quot;却是中国固有之词,&quot;本体论&quot;...
はじめに 一、無抑制の位置づけ 二、「軽率さ」の無抑制と「弱さ」の無抑制 三、「ソクラテスの説」 四、「知識」に反して為すこと 五、無抑制の人の実践的推論 六、「勝義に於ける知識」と「感覚的(知識)」...
真德秀的哲学本体论与朱子理学有明显区别。其“道”是自然规律,主要体现为天时与地利;其“理”是必然与应然的统一,必然是因果,应然是中正标准;其“太极”追求乾元与吾身的一体,集中体现了他贯通形上形下关系的...
(一) 善き(徳ある)人｣と｢道徳原理｣ (二) エルゴン・アーギュメント(機能による説明) (三) アルキメデス的支点の不在 (四) 外在的基礎づけと内在的説明(ノイラートの船) (五) 徳の教義の...