The true reason behind the sectarian crisis in Egypt appears to be the restriction of the modernist project of the foundation of a modern State within formal frameworks without real content, a thing which deprived citizenship of any social content, reducing it to legal and Constitutional texts without any relationship with reality. Christians have experienced full citizenship and equality only in the time of revolutions, in which they actively participated for two centuries. Even though the 2011 January Revolution did not realize its goals, after stumbling for three years, it nevertheless caused a deep change in society. Signs of a full citizenship’s implementation have, in fact, started to appear – although outside the State’s framework ...
The aim of the chapter is to offer a dynamic account of the Christian presence within the Middle Eas...
This paper aims to investigate the debates on religious coexistence within an Islamic state in Egypt...
The Copts of Egypt, who consist of 10-15 per cent of the population, have traditionally been viewed ...
The majority of the social and political forces that spearheaded and actively participated in the 20...
In the case of Egypt’s Coptic Orthodox Christians, the application of the minority label, especially...
This chapter analyses the power of and resistance to secularism before, during and after the 2011 Eg...
The blood of Egyptian Copts on the streets of central Cairo on 9 October 2011 could be accurately de...
The blood of Egyptian Copts on the streets of central Cairo on 9 October 2011 could be accurately de...
It was not so long ago that the eyes of the world were transfixed on Tahrir Square, the epicentre of...
In the present article the issue of transformation of religious situation in Egypt after the 2011 re...
ENGLISH VERSION The topic of Political Islam or more specifically, the role of religion in politics ...
The national unity that emerged from Egypt’s 25 January Revolution is being threatened by a series o...
Egyptian Revolution (Nile Revolution) in February 2011 was totally moved by the desire and struggle ...
Egyptian Revolution (Nile Revolution) in February 2011 was totally moved by the desire and struggle ...
Based upon archival sources and a multi-sited ethnography in Cairo conducted during the revolutionar...
The aim of the chapter is to offer a dynamic account of the Christian presence within the Middle Eas...
This paper aims to investigate the debates on religious coexistence within an Islamic state in Egypt...
The Copts of Egypt, who consist of 10-15 per cent of the population, have traditionally been viewed ...
The majority of the social and political forces that spearheaded and actively participated in the 20...
In the case of Egypt’s Coptic Orthodox Christians, the application of the minority label, especially...
This chapter analyses the power of and resistance to secularism before, during and after the 2011 Eg...
The blood of Egyptian Copts on the streets of central Cairo on 9 October 2011 could be accurately de...
The blood of Egyptian Copts on the streets of central Cairo on 9 October 2011 could be accurately de...
It was not so long ago that the eyes of the world were transfixed on Tahrir Square, the epicentre of...
In the present article the issue of transformation of religious situation in Egypt after the 2011 re...
ENGLISH VERSION The topic of Political Islam or more specifically, the role of religion in politics ...
The national unity that emerged from Egypt’s 25 January Revolution is being threatened by a series o...
Egyptian Revolution (Nile Revolution) in February 2011 was totally moved by the desire and struggle ...
Egyptian Revolution (Nile Revolution) in February 2011 was totally moved by the desire and struggle ...
Based upon archival sources and a multi-sited ethnography in Cairo conducted during the revolutionar...
The aim of the chapter is to offer a dynamic account of the Christian presence within the Middle Eas...
This paper aims to investigate the debates on religious coexistence within an Islamic state in Egypt...
The Copts of Egypt, who consist of 10-15 per cent of the population, have traditionally been viewed ...