The adoption in 1965 of the declaration Dignitatis Humanae in the last session of the II Vatican Council meant the pistol shot for a change in the situation of non-Catholics in Spain, until then subject to a regime of mere tolerance. Discussions on religious freedom that took place in Rome were followed with great interest in our country, both by politicians and by the Spanish governing church, since it involved breaking the status of Catholic confessional State which was valid for centuries. In this article we try to show the evolution that occurred in the perception of the news that would bring religious freedom to the Francoist state
After the victory of the Popular Front in February 1936, the Church needed to accept its failure to ...
Dignitatis humanae (DH) contains all the traditional elements of the catholic social doctrine about ...
Since the 1978 Constitution, Spain has experienced a new form of Church-state relations which is rad...
With the Dignititatis Humanae, the Catholic Church recognizes the religious freedom. At that time, S...
Starting from the analysis of religious freedom proposed by the Conciliar Declaration Dignitatis Hum...
The doctrine of the Second Vatican Council and the foreign diplomatic pressure forced the Franco reg...
España era en 1962 uno de los pocos países occidentales donde no había una libertad religiosa real, ...
The article looks back at the "history" of religious freedom in the Catholic milieu from the end of ...
Con ocasión del 50º de la Declaración del Concilio Vaticano II sobre la libertad religiosa Dignitati...
The proclamation of the Second Spanish Republic in April 1931 created a new diplomatic condition for...
Roman Catholics in Francoist Spain and in the United States share a common faith, but the history o...
The Second Vatican Council, and especially Dignitatis Humanae, marked the beginning of the slow sepa...
This article fathoms the relations between the Church and francoism during Spanish Civil War and the...
This article reviews the most import ant topics in the encyclical of Pius Xi titled Dilectissima nob...
his article provides a summary of the Traditionalist Communion policy against religious ...
After the victory of the Popular Front in February 1936, the Church needed to accept its failure to ...
Dignitatis humanae (DH) contains all the traditional elements of the catholic social doctrine about ...
Since the 1978 Constitution, Spain has experienced a new form of Church-state relations which is rad...
With the Dignititatis Humanae, the Catholic Church recognizes the religious freedom. At that time, S...
Starting from the analysis of religious freedom proposed by the Conciliar Declaration Dignitatis Hum...
The doctrine of the Second Vatican Council and the foreign diplomatic pressure forced the Franco reg...
España era en 1962 uno de los pocos países occidentales donde no había una libertad religiosa real, ...
The article looks back at the "history" of religious freedom in the Catholic milieu from the end of ...
Con ocasión del 50º de la Declaración del Concilio Vaticano II sobre la libertad religiosa Dignitati...
The proclamation of the Second Spanish Republic in April 1931 created a new diplomatic condition for...
Roman Catholics in Francoist Spain and in the United States share a common faith, but the history o...
The Second Vatican Council, and especially Dignitatis Humanae, marked the beginning of the slow sepa...
This article fathoms the relations between the Church and francoism during Spanish Civil War and the...
This article reviews the most import ant topics in the encyclical of Pius Xi titled Dilectissima nob...
his article provides a summary of the Traditionalist Communion policy against religious ...
After the victory of the Popular Front in February 1936, the Church needed to accept its failure to ...
Dignitatis humanae (DH) contains all the traditional elements of the catholic social doctrine about ...
Since the 1978 Constitution, Spain has experienced a new form of Church-state relations which is rad...