This article argues that nonviolence is a valid framework for religions to build up a post-secular narrative. Drawing from the approach of Aldo Capitini, I claim that religions can choose nonviolence as a religious path to integrate the different narratives of secularism via the concepts and practices of liberation and openness. In particular, nonviolence adds self-rule to an immanent framework; it offers resilience to the society; and it adds “the heroism of peace” to the political sphere. The result is the construction via facti of an innovative post-secular narrative
The article traces the key concepts and methodological steps that make an Islamic theology of nonvio...
Protoreligiosity of Non-Violence (Ahimsa/Gandhi) in Theory and Practice This article is the second...
It is widely recognised that political secularism, virtually everywhere in the world, is in crisis. ...
This article argues that nonviolence is a valid framework for religions to build up a post-secular n...
This article tackles the problem of religious radicalism. Religious radicalism is here interpreted a...
The twenty-first century began with the terrorist attacks of September 11, 2001. Much has been writt...
This study starts out as a search for a connection, not between religion and violence, as is often s...
“The world stands in need of liberation.” So goes a popular song. In this article, I want to show th...
In this article, secularism is considered as one of the primary ideological components in the develo...
Religious believers claim their religions are peaceful and genuine believers are peacekeepers and pe...
Our world witnesses life-denying and destructive tendencies of violence. In the following pages the ...
The article analyses Inter-Confessional Dialogue in post-secular society. Interreligious dialogue he...
Our article portrays religion as a double-edged sword that can both encourage and discourage world c...
Written, accepted and used in one word, nonviolence will be approached, in the thematic issue propos...
The article of record as published may be found at http://dx.doi.org/10.1080/09546553.2014.918879Num...
The article traces the key concepts and methodological steps that make an Islamic theology of nonvio...
Protoreligiosity of Non-Violence (Ahimsa/Gandhi) in Theory and Practice This article is the second...
It is widely recognised that political secularism, virtually everywhere in the world, is in crisis. ...
This article argues that nonviolence is a valid framework for religions to build up a post-secular n...
This article tackles the problem of religious radicalism. Religious radicalism is here interpreted a...
The twenty-first century began with the terrorist attacks of September 11, 2001. Much has been writt...
This study starts out as a search for a connection, not between religion and violence, as is often s...
“The world stands in need of liberation.” So goes a popular song. In this article, I want to show th...
In this article, secularism is considered as one of the primary ideological components in the develo...
Religious believers claim their religions are peaceful and genuine believers are peacekeepers and pe...
Our world witnesses life-denying and destructive tendencies of violence. In the following pages the ...
The article analyses Inter-Confessional Dialogue in post-secular society. Interreligious dialogue he...
Our article portrays religion as a double-edged sword that can both encourage and discourage world c...
Written, accepted and used in one word, nonviolence will be approached, in the thematic issue propos...
The article of record as published may be found at http://dx.doi.org/10.1080/09546553.2014.918879Num...
The article traces the key concepts and methodological steps that make an Islamic theology of nonvio...
Protoreligiosity of Non-Violence (Ahimsa/Gandhi) in Theory and Practice This article is the second...
It is widely recognised that political secularism, virtually everywhere in the world, is in crisis. ...