This chapter places respectable femininity at the centre of the construction and performance of new womanhood among affluent middle-class women of Dhaka, Bangladesh. I study women’s hybrid sartorial practices to investigate how new women merge the boundaries of respectable middle-class Bengali cultural attire of sari and salwar kameez with working-class Islamic religious attire of hijab and upper-class and Western women’s sexualised attires, a hybrid aesthetic practice which I call smart dressing. New women’s practices of smart dressing distinguish them as a symbolic group challenging the boundaries of tradition and modernity, local and global and provide an image of womanhood that is contrary to the poor, uneducated, traditional, bound by ...
The chapter analyses women's progress referring to the latest available statistical and comparative ...
Malaysia is a multi-ethnic country that admires traditions and its traditional costumes. Muslims liv...
Labour markets are still heavily gendered everywhere, even when women's participation in the labour ...
This chapter places respectable femininity at the centre of the construction and performance of new ...
Using qualitative data, this article explains how affluent urban and new middle-class women in Bangl...
Bangladeshi women are subjected to patriarchal norms that are legitimated by both the cultural and t...
Bangladeshi women are subjected to patriarchal norms that are legitimated by both the cultural and t...
Bangladeshi women are subjected to patriarchal norms that are legitimated by both the cultural and t...
Bangladesh has seen a steady rise of political Islam and Islamic revivalism since 1975 (Huq 2021, 25...
Using qualitative data, this article explains how affluent urban and new middle-class women in Bangl...
This thesis examines the clothing consumption practices of women factory workers in the garment indu...
Covering India, Bangladesh, Pakistan and Nepal, Rethinking New Womanhood effectively introduces a ‘n...
Covering India, Bangladesh, Pakistan and Nepal, Rethinking New Womanhood effectively introduces a ‘n...
The ideology of motherhood, ijjat and bhadrata on the one hand, the patriarchal customs, traditions ...
Women in Bangladesh have traditionally been excluded from taking part in social, political and econo...
The chapter analyses women's progress referring to the latest available statistical and comparative ...
Malaysia is a multi-ethnic country that admires traditions and its traditional costumes. Muslims liv...
Labour markets are still heavily gendered everywhere, even when women's participation in the labour ...
This chapter places respectable femininity at the centre of the construction and performance of new ...
Using qualitative data, this article explains how affluent urban and new middle-class women in Bangl...
Bangladeshi women are subjected to patriarchal norms that are legitimated by both the cultural and t...
Bangladeshi women are subjected to patriarchal norms that are legitimated by both the cultural and t...
Bangladeshi women are subjected to patriarchal norms that are legitimated by both the cultural and t...
Bangladesh has seen a steady rise of political Islam and Islamic revivalism since 1975 (Huq 2021, 25...
Using qualitative data, this article explains how affluent urban and new middle-class women in Bangl...
This thesis examines the clothing consumption practices of women factory workers in the garment indu...
Covering India, Bangladesh, Pakistan and Nepal, Rethinking New Womanhood effectively introduces a ‘n...
Covering India, Bangladesh, Pakistan and Nepal, Rethinking New Womanhood effectively introduces a ‘n...
The ideology of motherhood, ijjat and bhadrata on the one hand, the patriarchal customs, traditions ...
Women in Bangladesh have traditionally been excluded from taking part in social, political and econo...
The chapter analyses women's progress referring to the latest available statistical and comparative ...
Malaysia is a multi-ethnic country that admires traditions and its traditional costumes. Muslims liv...
Labour markets are still heavily gendered everywhere, even when women's participation in the labour ...