This paper investigates the ways by which heavy metal fans construct their self and collective in relation to the music and the culture, by concentrating on subjective and inter-subjective arguments on what it means to be an authentic heavy metal fan. The empirical material consists of focus group interviews and single interviews with Swedish heavy metal fans of ages 18-27. By way of conclusion, individual construction of an authentic heavy metal identity is the result of a) arguments on long term dedication, b) being able to highlight symbolic events and attributes which are associated with the heavy metal culture, and c) arguments of making the right choices based on an authentic inner voice. Thus, social construction of a common authenti...
"'Love's Labours': Extreme Metal Music, and its Feeling Community" proposes an understanding of the ...
This dissertation aims to find further understanding of how people with special interest in a certai...
Since the mid-twentieth century some social psychologists have demarcated communities as static enti...
This paper investigates the ways by which heavy metal fans construct their self and collective in re...
We explore heavy metal subculture through an Eliasian figurational lens. Both the theoretical focus ...
In the following study I probe the social world of hard-rock music. By conducting interviews with fo...
In this chapter, employing a sociological methodology (class-fraction analysis), I want to re-examin...
Underground 'extreme' styles of heavy metal are marked apart by other sub-genres of metal by their a...
The article presents a part of the empirical research on the Lithuanian metal music subcultural iden...
Drawing from Eliasian figurational theory and data obtained in Ireland during a three-year participa...
Between 1984 and 1991, heavy metal became one of the most publicly popular and commercially successf...
The aim of this thesis was to investigate the identity of extreme metal musicians. In the theoretica...
Psychologists have raised concerns about Heavy Metal music and possible links with substance misuse ...
Extreme and black metal is a music genre infused with ideologies of elitism, nationalism and exagger...
Black metal as a distinct genre of popular music is characterized by a general yearning for authenti...
"'Love's Labours': Extreme Metal Music, and its Feeling Community" proposes an understanding of the ...
This dissertation aims to find further understanding of how people with special interest in a certai...
Since the mid-twentieth century some social psychologists have demarcated communities as static enti...
This paper investigates the ways by which heavy metal fans construct their self and collective in re...
We explore heavy metal subculture through an Eliasian figurational lens. Both the theoretical focus ...
In the following study I probe the social world of hard-rock music. By conducting interviews with fo...
In this chapter, employing a sociological methodology (class-fraction analysis), I want to re-examin...
Underground 'extreme' styles of heavy metal are marked apart by other sub-genres of metal by their a...
The article presents a part of the empirical research on the Lithuanian metal music subcultural iden...
Drawing from Eliasian figurational theory and data obtained in Ireland during a three-year participa...
Between 1984 and 1991, heavy metal became one of the most publicly popular and commercially successf...
The aim of this thesis was to investigate the identity of extreme metal musicians. In the theoretica...
Psychologists have raised concerns about Heavy Metal music and possible links with substance misuse ...
Extreme and black metal is a music genre infused with ideologies of elitism, nationalism and exagger...
Black metal as a distinct genre of popular music is characterized by a general yearning for authenti...
"'Love's Labours': Extreme Metal Music, and its Feeling Community" proposes an understanding of the ...
This dissertation aims to find further understanding of how people with special interest in a certai...
Since the mid-twentieth century some social psychologists have demarcated communities as static enti...