This essay offers a preliminary study of the cultural translation practices by young Tibetan exilic filmmakers in India, whose films, rather than rejecting the masala formula offered by Bollywood, have tentatively adapted it to the expectations of a Tibetan diasporic audience looking for a cinema capable of attending to the escapist needs of their minds while simultaneously catering to the intimate dreams of their hearts. I contend that Tashi Wangchuk and Tsultrim Dorjee’s first long feature Phun Anu Thanu (Two Exiled Brothers, 2006) is as an original film that presents a new offer on the menu of Tibetan diasporic films, a kind of spicy curry that has been advocated as a timely necessity and a yet-to-be-fulfilled desire
This dissertation in anthropology of religion focuses on images of Tibet, among Westerners as well a...
This paper examines the concept of ‘Tibet (Tib. bod)’ in the spiritual autobiography of the celebrat...
This essay examines how the Bollywood film Swades (Gowariker 2004) mobilizes a discourse of shame to...
Tibet is a contested and ambiguous concept perched precariously between multiple and contradictory s...
Many contemporary American popular films are presenting us with particular views of Tibetan Buddhism...
This article aims at discussing the evolution of Tibetan diasporic cinema in India. Reading every fi...
This PhD Thesis explores a critical understanding of the embodied experiences of Tibetans living in ...
This article addresses the relationship between exile and poverty in the context of the Tibetan Dias...
This study proposes to examine the politics of memory, diaspora, and the Tibetan Movement as articul...
This article analyses the divergent, and occasionally overlapping, trajectories of Tibetan refugee a...
This paper is the result of a minor field study (MFS) on Tibetan youth in India. The main research q...
Includes abstract.Includes bibliographical references (leaves 81-87).Cognisant of a legacy of exotif...
Commercial Hindi cinema plays a central role in the negotiation of national identity. For decades, t...
How can we talk about postcoloniality in relation to Nepal, which, even though it has never been f...
Re-Orientalism, initially defined as the perpetration of Orientalism by ‘Orientals’ (Lau 2009), is a...
This dissertation in anthropology of religion focuses on images of Tibet, among Westerners as well a...
This paper examines the concept of ‘Tibet (Tib. bod)’ in the spiritual autobiography of the celebrat...
This essay examines how the Bollywood film Swades (Gowariker 2004) mobilizes a discourse of shame to...
Tibet is a contested and ambiguous concept perched precariously between multiple and contradictory s...
Many contemporary American popular films are presenting us with particular views of Tibetan Buddhism...
This article aims at discussing the evolution of Tibetan diasporic cinema in India. Reading every fi...
This PhD Thesis explores a critical understanding of the embodied experiences of Tibetans living in ...
This article addresses the relationship between exile and poverty in the context of the Tibetan Dias...
This study proposes to examine the politics of memory, diaspora, and the Tibetan Movement as articul...
This article analyses the divergent, and occasionally overlapping, trajectories of Tibetan refugee a...
This paper is the result of a minor field study (MFS) on Tibetan youth in India. The main research q...
Includes abstract.Includes bibliographical references (leaves 81-87).Cognisant of a legacy of exotif...
Commercial Hindi cinema plays a central role in the negotiation of national identity. For decades, t...
How can we talk about postcoloniality in relation to Nepal, which, even though it has never been f...
Re-Orientalism, initially defined as the perpetration of Orientalism by ‘Orientals’ (Lau 2009), is a...
This dissertation in anthropology of religion focuses on images of Tibet, among Westerners as well a...
This paper examines the concept of ‘Tibet (Tib. bod)’ in the spiritual autobiography of the celebrat...
This essay examines how the Bollywood film Swades (Gowariker 2004) mobilizes a discourse of shame to...