As in the other parts of the book, in this part culturally entrenched boundaries and demarcations are also critically re-examined in light of the arrival of the Anthropocene as a new geological era. Here the focus is on rethinking the received distinction between humans and non-human animals. In a long series of discourses making up our cultural heritage, we humans have persistently tried to define the essence of our own humanity and to distinguish ourselves from other animals by laying claim to supposedly unique capacities and achievements like reason, language, morality, religion, technology, law and politics. By now, however, human exceptionalism in its cruder forms has definitely gone out of fashion. None of the contributors to this par...
In a recent article we conceptually reframed the discussions surrounding how to conserve large terre...
One of the greatest challenges – if not the greatest – facing humankind at the beginning of the 21st...
Philosophy is perhaps all too human and excludes the non-human Other from its epistemic humano-spher...
Animal ethics in its liberal, analytic style of academic writing can suffer from a form of excessive...
Our commentators come from many fields and disciplines and express highly divergent views, illustrat...
The Biblical story of the Art (a floating, zoo-like device, constructed to survive climate turmoil a...
This commentary emphasizes Broom’s (2014) attack on “the widely stated human prejudices” that preven...
Leading anthropological theories characterize pastoralism as a relation of protective domination in ...
This article begins with a dispute between myself and anthropologist Robert Paine about Saami reinde...
Chapman & Huffman’s target article calls for a reevaluation of claims of human uniqueness and superi...
International audienceNon-human animals live in ecosystems that are increasingly impacted by the gro...
This article observes that both the similar and the dissimilar are of ethical importance in discours...
Much of the discussion on the Anthropocene has centred upon anthropogenic global warming and climate...
Recent years have seen an explosion of interest in nonhuman animal agency in different fields. In bi...
Can western human society apply its definition of the term “animal” on itself? Is it possible that a...
In a recent article we conceptually reframed the discussions surrounding how to conserve large terre...
One of the greatest challenges – if not the greatest – facing humankind at the beginning of the 21st...
Philosophy is perhaps all too human and excludes the non-human Other from its epistemic humano-spher...
Animal ethics in its liberal, analytic style of academic writing can suffer from a form of excessive...
Our commentators come from many fields and disciplines and express highly divergent views, illustrat...
The Biblical story of the Art (a floating, zoo-like device, constructed to survive climate turmoil a...
This commentary emphasizes Broom’s (2014) attack on “the widely stated human prejudices” that preven...
Leading anthropological theories characterize pastoralism as a relation of protective domination in ...
This article begins with a dispute between myself and anthropologist Robert Paine about Saami reinde...
Chapman & Huffman’s target article calls for a reevaluation of claims of human uniqueness and superi...
International audienceNon-human animals live in ecosystems that are increasingly impacted by the gro...
This article observes that both the similar and the dissimilar are of ethical importance in discours...
Much of the discussion on the Anthropocene has centred upon anthropogenic global warming and climate...
Recent years have seen an explosion of interest in nonhuman animal agency in different fields. In bi...
Can western human society apply its definition of the term “animal” on itself? Is it possible that a...
In a recent article we conceptually reframed the discussions surrounding how to conserve large terre...
One of the greatest challenges – if not the greatest – facing humankind at the beginning of the 21st...
Philosophy is perhaps all too human and excludes the non-human Other from its epistemic humano-spher...