Should we remain neutral between our interests and those of future generations? Or are we ethically permitted or even required to depart from neutrality and engage in some measure of intergenerational discounting? This Article addresses the problem of intergenerational discounting by drawing on two different intellectual traditions: the social welfare function (“SWF”) tradition in welfare economics, and scholarship on “prioritarianism” in moral philosophy. Unlike utilitarians, prioritarians are sensitive to the distribution of well-being. They give greater weight to well-being changes affecting worse-off individuals. Prioritarianism can be captured, formally, through an SWF which sums a concave transformation of individual utility, rather t...
Suppose that there exists a positive (exogenous) probability that at each date of a possibly infinite...
Apart from Rawls' maximin criterion, there are two main lines of correcting utilitarianism for consi...
In this article I argue that the non-reciprocity problem does not apply to intergenerational justice...
Should we remain neutral between our interests and those of future generations? Or are we ethically ...
This chapter surveys some of the issues that arise in policy making when the wellbeing of future gen...
The view that intergenerational distributive justice and efficiency should be treated separately is ...
Prioritarianism is the ethical view that gives greater weight to well-being changes affecting indivi...
In this paper, we study consumption decisions under risk assuming a prioritarian social welfare func...
Despite widely held beliefs that current generations bear heavy obligations to look out for the welf...
Ramsey famously pronounced that discounting “future enjoyments” would be ethically indefensible. Sup...
How should we choose between uncertain prospects in which different possible people might ...
We use a simple consumption model, the so-called cake eating model, to study the interaction of equi...
Many social policies require the substantial commitment of resources in order to provide benefits fo...
In this thesis I address the following question: What do we owe to future generations? My research a...
This note is a demonstration that, in the presence of overlapping generations and under standard con...
Suppose that there exists a positive (exogenous) probability that at each date of a possibly infinite...
Apart from Rawls' maximin criterion, there are two main lines of correcting utilitarianism for consi...
In this article I argue that the non-reciprocity problem does not apply to intergenerational justice...
Should we remain neutral between our interests and those of future generations? Or are we ethically ...
This chapter surveys some of the issues that arise in policy making when the wellbeing of future gen...
The view that intergenerational distributive justice and efficiency should be treated separately is ...
Prioritarianism is the ethical view that gives greater weight to well-being changes affecting indivi...
In this paper, we study consumption decisions under risk assuming a prioritarian social welfare func...
Despite widely held beliefs that current generations bear heavy obligations to look out for the welf...
Ramsey famously pronounced that discounting “future enjoyments” would be ethically indefensible. Sup...
How should we choose between uncertain prospects in which different possible people might ...
We use a simple consumption model, the so-called cake eating model, to study the interaction of equi...
Many social policies require the substantial commitment of resources in order to provide benefits fo...
In this thesis I address the following question: What do we owe to future generations? My research a...
This note is a demonstration that, in the presence of overlapping generations and under standard con...
Suppose that there exists a positive (exogenous) probability that at each date of a possibly infinite...
Apart from Rawls' maximin criterion, there are two main lines of correcting utilitarianism for consi...
In this article I argue that the non-reciprocity problem does not apply to intergenerational justice...