The divide between religious traditionalists and secular humanists has been widening for decades; yet, little is known about factors that attenuate hostility between these groups. Two studies examined whether (ir)religious identification could mitigate negative feelings toward (ir)religious outgroups. Following priming to make salient religious groups in daily life or group-based threat, Atheists and Christians in Britain (Study 1, n = 113), and Atheists, Catholics, Jews, Muslims, and Protestants in Canada (Study 2, n = 181) reported intergroup feelings, ingroup evaluations, and perceptions of their group as viewed by others. Atheists reported the lowest ingroup identification and felt equally negative toward all religious groups. Likewise,...
Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists are the ...
We are all part of a larger society. As such, we as individuals seek out and find other individuals ...
In this study, we contend that distinguishing individuals who support bans on minority religious sym...
People tend to feel more favorably toward others who share their beliefs and values. Religion can pr...
In a secularizing world, religious groups are increasingly threatened by anti-religious groups. We p...
This material is based upon work supported by the National Science Foundation Graduate Research Fell...
Atheists are among the most disliked groups in America, which has been explained in a variety of way...
Social identity threats, depending on the content of the identity targeted, may evoke varying socio-...
Does atheism in the contemporary secularized Western-European societies reflect the ideals of genera...
Religion has become increasingly contentious in recent years. Faith-based discrimination, hostility ...
Since Gordon W. Allport's groundbreaking studies on the relation between religion and prejudice (All...
Mounting evidence supports long-standing claims that religions can extend cooperative networks. Howe...
Research adopting the ideological-conflict hypothesis indicates that low religiosity, nonbelief, and...
Across two experiments, the paradox of religiosity and prejudice was examined through priming method...
ii Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists a...
Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists are the ...
We are all part of a larger society. As such, we as individuals seek out and find other individuals ...
In this study, we contend that distinguishing individuals who support bans on minority religious sym...
People tend to feel more favorably toward others who share their beliefs and values. Religion can pr...
In a secularizing world, religious groups are increasingly threatened by anti-religious groups. We p...
This material is based upon work supported by the National Science Foundation Graduate Research Fell...
Atheists are among the most disliked groups in America, which has been explained in a variety of way...
Social identity threats, depending on the content of the identity targeted, may evoke varying socio-...
Does atheism in the contemporary secularized Western-European societies reflect the ideals of genera...
Religion has become increasingly contentious in recent years. Faith-based discrimination, hostility ...
Since Gordon W. Allport's groundbreaking studies on the relation between religion and prejudice (All...
Mounting evidence supports long-standing claims that religions can extend cooperative networks. Howe...
Research adopting the ideological-conflict hypothesis indicates that low religiosity, nonbelief, and...
Across two experiments, the paradox of religiosity and prejudice was examined through priming method...
ii Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists a...
Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists are the ...
We are all part of a larger society. As such, we as individuals seek out and find other individuals ...
In this study, we contend that distinguishing individuals who support bans on minority religious sym...