Eros and Modernity: Convulsions of the Heart in Modern Korea

Modern and Loving (in) it. In a recent article sociologist Hahm2 charts the transition to current attitudes to\ud marriage in Korea.\ud Love is essential, marriage is optional! Employment is necessary, marriage\ud is a choice! These slogans clearly show the values of today’s younger\ud generation. Until recently, people married ‘‘as a traditional custom’’.\ud Nowadays, more people give reasons like ‘‘to gain independence from my\ud parents’’, ‘‘to gain psychological and emotional stability’’, or even ‘‘because I\ud met someone I loved’’ (Hahm, 2003, p. 26).\ud Hahm writes of the decline of ‘‘arranged marriages’’ in favour of ‘‘love marriages’’.3\ud According to the Korean National Statistical Office the proportion of ‘‘love marriages’’\ud has increased from 36 to 55 per cent in the last decade. Based on survey data, Hahm\ud contrasts traditional Korean marriage as a union of two families with modern Korean\ud marriage as a union of two individuals founded on love (Hahm, 2003, p. 29). Similarly,\ud Kim found that three-quarters of the upper-middle class couples in her sample in Seoul\ud in the 1990s had entered into love marriages (Kim, 1993). This provides a stark contrast\ud to the world of rural4 Korea forty years ago, where love marriage could, in the most\ud extreme cases, mean banishment (Brandt, 1971, p. 96).\u