Under the human flourishing theory of property, owners have obligations, positive as well as negative, that they owe to members of the various communities to which they belong. But are the members of those communities limited to living persons, or do they include non-living persons as well, i.e., future persons and the dead? This Article argues that owners owe two sorts of obligation to non-living members of our generational communities, one general, the other specific. The general obligation is to provide future generations with the basic material background conditions that are necessary for them to be able to carry out what I call life-transcending projects that their forebears have transmitted to them. The specific obligation is project-...
This article reviews the problematic surrounding the concept of future generations, which is intertw...
It is plausible that current generations owe something to future generations. One possibility is tha...
Intergenerational transfers are a core feature of the practice of private philanthropy. A substantia...
Under the human flourishing theory of property, owners have obligations, positive as well as negativ...
Do property owners owe obligations to members of future generations? Although the question can be re...
Despite widely held beliefs that current generations bear heavy obligations to look out for the welf...
This thesis applies T.M. Scanlon's version of contractualism to the problem of future generations. I...
Working Paper 2003/2Do grown up children have obligations to their parents? Do the younger members o...
Intergenerational equity is a concept based on the assumption that the human species shares the natu...
In this article I argue that the non-reciprocity problem does not apply to intergenerational justice...
Many people believe that we have moral duties towards those we bring into existence in the short ter...
This article argues that land allocation agreements (e.g., deeds, mortgages, covenants, easements, e...
Private property ordinarily triggers notions of individual rights, not social obligations. The core ...
The questions of whether we have obligations towards future generations, why we have such obligation...
This article reviews the problematic surrounding the concept of future generations, which is intertw...
It is plausible that current generations owe something to future generations. One possibility is tha...
Intergenerational transfers are a core feature of the practice of private philanthropy. A substantia...
Under the human flourishing theory of property, owners have obligations, positive as well as negativ...
Do property owners owe obligations to members of future generations? Although the question can be re...
Despite widely held beliefs that current generations bear heavy obligations to look out for the welf...
This thesis applies T.M. Scanlon's version of contractualism to the problem of future generations. I...
Working Paper 2003/2Do grown up children have obligations to their parents? Do the younger members o...
Intergenerational equity is a concept based on the assumption that the human species shares the natu...
In this article I argue that the non-reciprocity problem does not apply to intergenerational justice...
Many people believe that we have moral duties towards those we bring into existence in the short ter...
This article argues that land allocation agreements (e.g., deeds, mortgages, covenants, easements, e...
Private property ordinarily triggers notions of individual rights, not social obligations. The core ...
The questions of whether we have obligations towards future generations, why we have such obligation...
This article reviews the problematic surrounding the concept of future generations, which is intertw...
It is plausible that current generations owe something to future generations. One possibility is tha...
Intergenerational transfers are a core feature of the practice of private philanthropy. A substantia...