The dēmos of classical Athens authorized the spending of public money on sport, discouraged attacks on sportsmen by the poets of Old Comedy, and awarded sporting victors lavishly. Such public support and high estimation occurred in spite of athletics remaining an exclusive pastime of the wealthy under the democracy. Sport of course was not the only preserve of elite Athenians. But in contrast to their other pursuits, such as the mannered drinking-party, pederasty, horsemanship and political leadership, it escaped the otherwise persistent criticism of exclusively upper-class activities in Athenian popular culture. The major reason for its exceptional treatment – and one which scholars have not explored fully – is the close relationship betwe...