Sites of mass violence and genocide are described as unheimlich and trigger strong affective reactions of fear, disgust or shame whose reasons remain unclear. The article analyses possible catalysts of those powerful affective responses. The first hypothesis is grounded in abundance of ghost stories in literary or artistic reactions to the sites of death. The second one brings forward the problem of the presence of dead bodies: human remains have never been properly neutralized by the rituals. Finally, the “effect of an affect” of the non-sites of memory is understood as the ability of bodies to be moved by other bodies where the affected ones are those who trespass the premises of the uncanny site
Contested, post-Holocaust sites remain unmarked if we think of memorialization practices in a tradi...
This conceptual article brings to the attention of tourism scholars new possibilities to theorize da...
serve as links to the past—that which was once alive is now dead, yet still present. The once-living...
In this article, the author seeks to establish whether specific sites from Eastern Europe can be vie...
TRACES fanzine 03#insights presents a compelling reflection about “Non-Sites of Memory” with an essa...
The article proposes a search for new, inclusive methodologies that could be applied to the study of...
This conceptual article brings to the attention of tourism scholars new possibilities to theorize da...
In this article we seek to add to the debate/discussion into so called 'Dark Tourism'. While a pleth...
This article aims to analyse one specific type of memorial site that furnishes an indexical link to...
This chapter explores the proposition that the act of ‘souveniring’ recent and/or ancient places of ...
This article provides an analysis of the relation between tourists’ experiences, affect, and bodily ...
The article consists of two parts. The first part (§§ 1–2) investigates the indiscriminate and absol...
The term grief tourism (also called dark tourism or Thanatourism) was coined in 1997 to describe the...
An article applying the movements of horror and terror in Gothic fiction to the shift from trau...
The fear of the dead visiting the living from beyond the grave is common in many cultures of the wor...
Contested, post-Holocaust sites remain unmarked if we think of memorialization practices in a tradi...
This conceptual article brings to the attention of tourism scholars new possibilities to theorize da...
serve as links to the past—that which was once alive is now dead, yet still present. The once-living...
In this article, the author seeks to establish whether specific sites from Eastern Europe can be vie...
TRACES fanzine 03#insights presents a compelling reflection about “Non-Sites of Memory” with an essa...
The article proposes a search for new, inclusive methodologies that could be applied to the study of...
This conceptual article brings to the attention of tourism scholars new possibilities to theorize da...
In this article we seek to add to the debate/discussion into so called 'Dark Tourism'. While a pleth...
This article aims to analyse one specific type of memorial site that furnishes an indexical link to...
This chapter explores the proposition that the act of ‘souveniring’ recent and/or ancient places of ...
This article provides an analysis of the relation between tourists’ experiences, affect, and bodily ...
The article consists of two parts. The first part (§§ 1–2) investigates the indiscriminate and absol...
The term grief tourism (also called dark tourism or Thanatourism) was coined in 1997 to describe the...
An article applying the movements of horror and terror in Gothic fiction to the shift from trau...
The fear of the dead visiting the living from beyond the grave is common in many cultures of the wor...
Contested, post-Holocaust sites remain unmarked if we think of memorialization practices in a tradi...
This conceptual article brings to the attention of tourism scholars new possibilities to theorize da...
serve as links to the past—that which was once alive is now dead, yet still present. The once-living...