Someone who can commit a wrong but deliberately refrains from doing so warrants a sort of moral recognition that someone who is constitutionally unable to commit the wrong does not
Andy Egan objects to quasi-realism that quasi-realists are committed to a form of smugness: when con...
I argue that lying is generally morally better than mere deliberate misleading because the latter in...
The article considers a central question about discrimination – are an actor’s intentions relevant t...
Popular and professional moralists have a tendency to over-condemn lying. This Article is a critique...
In this chapter I examine the writings of Mark Twain on lying, especially his essays On the decay o...
We live in a time marked by "culture war". Having lost a dominant moral consensus, we are struggling...
This paper is aimed at comprehending the shady character of a man with sin microbes and Mark Twain’s...
It is often thought that judgments about what we ought to do are limited by judgments about what we ...
According to a qualified-agent account of right action, an action is right iff it is what a virtuous...
I experienced the 2016 Presidential election as a loss of innocence. For the first time in my life, ...
Most commonplace moral failure is not conditioned by evil intentions or the conscious desire to harm...
It is no secret that hypocrisy and insincerity occupy an ethically ambivalent if unsavory place in o...
Kant thought that one should never lie. Modern philosophers disagree, admitting its acceptability in...
In this paper, I use an example from the history of philosophy to show how independently defining ea...
Professor Yeager\u27s thoughtful response to my essay has convinced me that there is indeed a connec...
Andy Egan objects to quasi-realism that quasi-realists are committed to a form of smugness: when con...
I argue that lying is generally morally better than mere deliberate misleading because the latter in...
The article considers a central question about discrimination – are an actor’s intentions relevant t...
Popular and professional moralists have a tendency to over-condemn lying. This Article is a critique...
In this chapter I examine the writings of Mark Twain on lying, especially his essays On the decay o...
We live in a time marked by "culture war". Having lost a dominant moral consensus, we are struggling...
This paper is aimed at comprehending the shady character of a man with sin microbes and Mark Twain’s...
It is often thought that judgments about what we ought to do are limited by judgments about what we ...
According to a qualified-agent account of right action, an action is right iff it is what a virtuous...
I experienced the 2016 Presidential election as a loss of innocence. For the first time in my life, ...
Most commonplace moral failure is not conditioned by evil intentions or the conscious desire to harm...
It is no secret that hypocrisy and insincerity occupy an ethically ambivalent if unsavory place in o...
Kant thought that one should never lie. Modern philosophers disagree, admitting its acceptability in...
In this paper, I use an example from the history of philosophy to show how independently defining ea...
Professor Yeager\u27s thoughtful response to my essay has convinced me that there is indeed a connec...
Andy Egan objects to quasi-realism that quasi-realists are committed to a form of smugness: when con...
I argue that lying is generally morally better than mere deliberate misleading because the latter in...
The article considers a central question about discrimination – are an actor’s intentions relevant t...
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