This thesis will examine the political landscape that shaped the canonization process of Maria Maddalena de’ Pazzi, a seventeenth-century Tuscan mystic. Maria Maddalena’s visions, teachings and miracles led to her beatification-but only in conjunction with a carefully orchestrated campaign by a number of influential Florentines. Based on the contemporary descriptions of Maria Maddalena de’ Pazzi’s visions, biographies written by two of her confessors, and transcripts from the ecclesiastical investigation, this thesis will argue that the political connections of the Medici and the Barberini clans proved critical to Maria Maddalena de’ Pazzi’s beatification and canonization. Maria Maddalena’s visions, authenticated by the Catholic Church, and...
The history of the Catholic Church is replete with examples of virtuous men and women leading holy l...
In the small town of Assisi in Italy, there is a chapel dedicated to Mary Magdalen. This well known ...
In this chapter, I complicate the image of women religious as either authoritative and agentive or s...
In 1279, Charles of Salerno, the future King Charles II of Naples, discovered the body of the repent...
The article endeavours to draw some comparison between the experience of St. Mary Magdalene de’ Pazz...
My research explores lay understandings of holiness and sanctity in Palermo and Naples in the period...
A study of four of images commonly found on Deruta maiolica produced between 1500 and 1550 is used t...
Electronic version excludes material for which permission has not been granted by the rights holderT...
The survival and success of religious reform groups in the late medieval period was often due to the...
A defining feature of the Counter-Reformation period is the new impetus given to the material expres...
A defining feature of the Counter-Reformation period is the new impetus given to the material expres...
This essay analyses the domestic cult of the Dominican friar Girolamo Savonarola from his death at t...
This essay analyses the domestic cult of the Dominican friar Girolamo Savonarola from his death at t...
This essay analyses the domestic cult of the Dominican friar Girolamo Savonarola from his death at t...
This essay analyses the domestic cult of the Dominican friar Girolamo Savonarola from his death at t...
The history of the Catholic Church is replete with examples of virtuous men and women leading holy l...
In the small town of Assisi in Italy, there is a chapel dedicated to Mary Magdalen. This well known ...
In this chapter, I complicate the image of women religious as either authoritative and agentive or s...
In 1279, Charles of Salerno, the future King Charles II of Naples, discovered the body of the repent...
The article endeavours to draw some comparison between the experience of St. Mary Magdalene de’ Pazz...
My research explores lay understandings of holiness and sanctity in Palermo and Naples in the period...
A study of four of images commonly found on Deruta maiolica produced between 1500 and 1550 is used t...
Electronic version excludes material for which permission has not been granted by the rights holderT...
The survival and success of religious reform groups in the late medieval period was often due to the...
A defining feature of the Counter-Reformation period is the new impetus given to the material expres...
A defining feature of the Counter-Reformation period is the new impetus given to the material expres...
This essay analyses the domestic cult of the Dominican friar Girolamo Savonarola from his death at t...
This essay analyses the domestic cult of the Dominican friar Girolamo Savonarola from his death at t...
This essay analyses the domestic cult of the Dominican friar Girolamo Savonarola from his death at t...
This essay analyses the domestic cult of the Dominican friar Girolamo Savonarola from his death at t...
The history of the Catholic Church is replete with examples of virtuous men and women leading holy l...
In the small town of Assisi in Italy, there is a chapel dedicated to Mary Magdalen. This well known ...
In this chapter, I complicate the image of women religious as either authoritative and agentive or s...