Add to ORKGThe connection between religion, politics and violence is a controversial and pressing concern in the life of the subcontinent. This study attempts to unpick some of these linkages by means of a series of detailed historical case studies that cover the period from 1947 until 2002. The contributions from both leading experts and research students provide important comparative insights into sectarian and communal violence in India and Pakistan
Misconception in the Indian Society has played a paramount role to its contribution to communal viol...
The history of Hindu-Muslim conflicts in India is not new; it has its roots in middle ages when Musl...
Religion has been described as a double-edged sword which can promote and has promoted both violence...
The idea behind this collection of essays was first mooted at the British Association of South Asian...
This local study of partition-related violence uses new sources to uncover the motives and identitie...
This “case study ” examines the shaping of a research interest. It turns on the Partition of the Sou...
The United Provinces and its urban centres were not in Partition’s immediate hinterland or a key sub...
A commonly-held opinion is that modernization and its political expression, democracy, are certain t...
Communal violence in India is reality since time immemorial. India being the secular country is home...
The source of violations of human rights in Punjab lies in its manifold complexities of a conflict-r...
My involvement in the study of religious terrorism began with the Sikhs. I had lived in the Punjab f...
The year 1937 saw the establishment of Congress Ministries in eight of the eleven provinces in which...
Honour and violence is a major theme in the anthropology of the Middle East, yet – apart from politi...
Since the 1980s the Pakistani society has been characterized by a rise of sectarian violence that ha...
Honour and violence is a major theme in the anthropology of the Middle East, yet – apart from politi...
Misconception in the Indian Society has played a paramount role to its contribution to communal viol...
The history of Hindu-Muslim conflicts in India is not new; it has its roots in middle ages when Musl...
Religion has been described as a double-edged sword which can promote and has promoted both violence...
The idea behind this collection of essays was first mooted at the British Association of South Asian...
This local study of partition-related violence uses new sources to uncover the motives and identitie...
This “case study ” examines the shaping of a research interest. It turns on the Partition of the Sou...
The United Provinces and its urban centres were not in Partition’s immediate hinterland or a key sub...
A commonly-held opinion is that modernization and its political expression, democracy, are certain t...
Communal violence in India is reality since time immemorial. India being the secular country is home...
The source of violations of human rights in Punjab lies in its manifold complexities of a conflict-r...
My involvement in the study of religious terrorism began with the Sikhs. I had lived in the Punjab f...
The year 1937 saw the establishment of Congress Ministries in eight of the eleven provinces in which...
Honour and violence is a major theme in the anthropology of the Middle East, yet – apart from politi...
Since the 1980s the Pakistani society has been characterized by a rise of sectarian violence that ha...
Honour and violence is a major theme in the anthropology of the Middle East, yet – apart from politi...
Misconception in the Indian Society has played a paramount role to its contribution to communal viol...
The history of Hindu-Muslim conflicts in India is not new; it has its roots in middle ages when Musl...
Religion has been described as a double-edged sword which can promote and has promoted both violence...