This paper explores the influence of early Quaker theology on the philosophy of Anne Conway, as presented in her The Principles of the Most Ancient and Modern Philosophy (1690). We begin by exploring Conway’s rejection of the remnants of Cartesianism in the Neoplatonic philosophy of her mentor, Henry More, leading her to posit a monistic ontology of spirit. Following this, I argue that Conway’s Christology and religious epistemology can be understood as inspired by George Keith’s account of the ‘Christ Within’ and the manner in which the historical Christ is construed as a manifestation of a metaphysical principle, ‘Christ’. We can understand Conway’s notion of ‘adoption’ by Christ as becoming qualitatively identical with Him as part of the...
The articles of this volume shed new light on the reception of Origen’s concepts of free will and un...
This paper constitutes an endeavor to present the thought of dr Henry More, a seventeenth century E...
In this paper, I examine Anne Conway’s ‘argument from love’ in her Principles of the Most Ancient an...
This paper examines Anne Conway’s accounts of heaven and hell, as found in her only published work, ...
Anne Conway, née Finch (1631-1679), is arguably one of the most important British philosophers of th...
This paper gives an account of the religious epistemology and theological working methods used in An...
This paper considers the conception of the Triune God, soteriology and eschatology in Anne Conway’s ...
By Jonathan Head Author: HEAD, Jonathan, Lecturer in Philosophy, Keele University. Reference...
This paper seeks to shed light on the often-overlooked account of divine and human freedom presented...
1 online resource (ii, 39 p.)Includes abstract.Includes bibliographical references (p. 38-39).The Ca...
This is the first intellectual biography of one of the very first English women philosophers. At a t...
This 2004 book was the first intellectual biography of one of the very first English women philosoph...
This paper proposes a panpsychist interpretation of Anne Conway’s (1631-1679) metaphysics, as elucid...
This thesis considers the development of Quakerism from 1647 to 1700. Changes affecting the movement...
Anne Conway’s philosophy has been categorized as “vitalism,” “vital monism,” “spiri-tualism,” “monis...
The articles of this volume shed new light on the reception of Origen’s concepts of free will and un...
This paper constitutes an endeavor to present the thought of dr Henry More, a seventeenth century E...
In this paper, I examine Anne Conway’s ‘argument from love’ in her Principles of the Most Ancient an...
This paper examines Anne Conway’s accounts of heaven and hell, as found in her only published work, ...
Anne Conway, née Finch (1631-1679), is arguably one of the most important British philosophers of th...
This paper gives an account of the religious epistemology and theological working methods used in An...
This paper considers the conception of the Triune God, soteriology and eschatology in Anne Conway’s ...
By Jonathan Head Author: HEAD, Jonathan, Lecturer in Philosophy, Keele University. Reference...
This paper seeks to shed light on the often-overlooked account of divine and human freedom presented...
1 online resource (ii, 39 p.)Includes abstract.Includes bibliographical references (p. 38-39).The Ca...
This is the first intellectual biography of one of the very first English women philosophers. At a t...
This 2004 book was the first intellectual biography of one of the very first English women philosoph...
This paper proposes a panpsychist interpretation of Anne Conway’s (1631-1679) metaphysics, as elucid...
This thesis considers the development of Quakerism from 1647 to 1700. Changes affecting the movement...
Anne Conway’s philosophy has been categorized as “vitalism,” “vital monism,” “spiri-tualism,” “monis...
The articles of this volume shed new light on the reception of Origen’s concepts of free will and un...
This paper constitutes an endeavor to present the thought of dr Henry More, a seventeenth century E...
In this paper, I examine Anne Conway’s ‘argument from love’ in her Principles of the Most Ancient an...