In 1946, Sarala Devi, formerly Catherine Mary Heileman of London, founded a Gandhian training center for women and girls in Kumaon, in what was then the Himalayan region of the United Provinces, India. She and her students challenged conventions regarding gender, sexuality, and appropriate roles for colonial women. This essay analyzes Sarala Devi’s translocal work and shifting subjectivity in the context of her transnational position as she negotiated colonial, modernist, feminist, Gandhian, and village discourses in her mission to “uplift” women. It identifies and analyzes the varied historical contexts, ideologies, and discourses that created the possibility for Sarala Devi’s life and work in the Kumaon Himalaya
The paper describes the ways in which Dalit women are quite different from their higher-caste counte...
Based on empirical research in India, this book presents a post-colonial feminist analysis of subjec...
Includes bibliographical references (pages [279]-293).Western concepts of gender equality and empowe...
In 1946, Sarala Devi, formerly Catherine Mary Heileman of London, founded a Gandhian training center...
THE acquisition of publications from India in English is the responsibility of the British Library's...
Raja Rao’s 1938 novel Kanthapura depicts the impact of Gandhian thought on women and men, and this r...
The influence of Mohandas K. Gandhi on social and environmental movements in post-colonial India has...
During the first half of the nineteenth century, Bengal‟s encounter with Westernmodernity, shaped Be...
Feminist and women’s movements in Asia have been the subject of growing scholarly interest in the la...
The colonial encounter was arguably an early instance of transnationalization that had lasting and s...
Ashapurna Devi, a prominent Bengali woman novelist (1909–1995) focused on women’s creativity and enl...
vi, 45 p. A THESIS Presented to the Department of Sociology and the Clark Honors College of the Univ...
In twenty first century with changes in many facets of life books for children also have changed fro...
The civil disobedience campaign is traditionally viewed as a turning point when women participated i...
The feminist thought and the feminist movements in the west have had some influence on the women’s m...
The paper describes the ways in which Dalit women are quite different from their higher-caste counte...
Based on empirical research in India, this book presents a post-colonial feminist analysis of subjec...
Includes bibliographical references (pages [279]-293).Western concepts of gender equality and empowe...
In 1946, Sarala Devi, formerly Catherine Mary Heileman of London, founded a Gandhian training center...
THE acquisition of publications from India in English is the responsibility of the British Library's...
Raja Rao’s 1938 novel Kanthapura depicts the impact of Gandhian thought on women and men, and this r...
The influence of Mohandas K. Gandhi on social and environmental movements in post-colonial India has...
During the first half of the nineteenth century, Bengal‟s encounter with Westernmodernity, shaped Be...
Feminist and women’s movements in Asia have been the subject of growing scholarly interest in the la...
The colonial encounter was arguably an early instance of transnationalization that had lasting and s...
Ashapurna Devi, a prominent Bengali woman novelist (1909–1995) focused on women’s creativity and enl...
vi, 45 p. A THESIS Presented to the Department of Sociology and the Clark Honors College of the Univ...
In twenty first century with changes in many facets of life books for children also have changed fro...
The civil disobedience campaign is traditionally viewed as a turning point when women participated i...
The feminist thought and the feminist movements in the west have had some influence on the women’s m...
The paper describes the ways in which Dalit women are quite different from their higher-caste counte...
Based on empirical research in India, this book presents a post-colonial feminist analysis of subjec...
Includes bibliographical references (pages [279]-293).Western concepts of gender equality and empowe...