As a viable social actor, art constitutes one of many institutions participating in the creation and reification of ideologies constructed within our society. Investigating the work of Ingres, Gérôme, and others reveals striking connections between the ritual use of Europeanized women in Orientalist harem paintings and the perpetual nature of women’s social oppression. A close examination of prominent works provokes the question “why paint recognizably white women against such non-white Eastern backdrops?” Continually, visual hierarchies and prescriptive codes allow the virtual entrance of the male voyeur into the painting. (first paragraph
The ‘harem’ was been a powerful image in the minds of westerners for centuries, and appears as a con...
In the aftermath of the tragedies of 9/11, the West began to represent the East in a darker way. The...
This paper is a reading of three instances of the image of oriental woman in works of the eighteenth...
European travel writing about Middle Eastern countries became a popular genre in the 1700s and into ...
pp.297 Supported by grants from the AHRC, and Leverhulme Trust, this monograph (translated into Tur...
As visual texts of subjectivity and ideology, paintings are uniquely useful tools for historical ana...
Drawings, paintings, photographs, moving images and the emergence of Visual Culture as a discipline ...
In the eighteenth and nineteen-centuries, Europeans traveled to Eastern countries, like Egypt and Is...
Cross-cultural dressing is usually seen as a Western activity, but elite Ottomans would have been by...
The urgency of exploring the history of the harem is important, not only because of being a rare phe...
This dissertation is about the notion of photographic (in)visibility. It particularly concerns a bod...
Among movements appearing in the painting art, the one most affecting the Turkish painting has be...
The thesis compares the imperial harems of the Abbasid and Ottoman empires with respect to the polit...
The urgency of exploring the history of the harem is important, not only because of being a rare phe...
This essay examines how Primitivist artwork of the late 1800s and early 1900s by Matisse, Gauguin, a...
The ‘harem’ was been a powerful image in the minds of westerners for centuries, and appears as a con...
In the aftermath of the tragedies of 9/11, the West began to represent the East in a darker way. The...
This paper is a reading of three instances of the image of oriental woman in works of the eighteenth...
European travel writing about Middle Eastern countries became a popular genre in the 1700s and into ...
pp.297 Supported by grants from the AHRC, and Leverhulme Trust, this monograph (translated into Tur...
As visual texts of subjectivity and ideology, paintings are uniquely useful tools for historical ana...
Drawings, paintings, photographs, moving images and the emergence of Visual Culture as a discipline ...
In the eighteenth and nineteen-centuries, Europeans traveled to Eastern countries, like Egypt and Is...
Cross-cultural dressing is usually seen as a Western activity, but elite Ottomans would have been by...
The urgency of exploring the history of the harem is important, not only because of being a rare phe...
This dissertation is about the notion of photographic (in)visibility. It particularly concerns a bod...
Among movements appearing in the painting art, the one most affecting the Turkish painting has be...
The thesis compares the imperial harems of the Abbasid and Ottoman empires with respect to the polit...
The urgency of exploring the history of the harem is important, not only because of being a rare phe...
This essay examines how Primitivist artwork of the late 1800s and early 1900s by Matisse, Gauguin, a...
The ‘harem’ was been a powerful image in the minds of westerners for centuries, and appears as a con...
In the aftermath of the tragedies of 9/11, the West began to represent the East in a darker way. The...
This paper is a reading of three instances of the image of oriental woman in works of the eighteenth...