For free will theorists, the problem of luck has been a constant source of consternation. Peter van Inwagen presents a version immune to even agent-causal conceptions of free will. However, van Inwagen’s version of the problem can be avoided if there are true propositions taking the form of counterfactuals of creaturely freedom. There are good reasons to think that there are, and no comparably good reasons to think that there are not. This defense is also resistant to common attacks based on foreknowledge and the grounding of the truth of these counterfactuals