In this work I first develop, motivate, and defend the view that mereological composition, the relation between an object and all its parts collectively, is a relation of identity. I argue that this view implies and hence can explain the logical necessity of classical mereology, the formal study of the part-whole relation. I then critically discuss four contemporary views of the same kind. Finally, I employ my thesis in a recent discussion of whether the world is fundamentally one in number
When some objects are the parts of another object, they compose that object and that objec...
There is more than one way to say that composition is identity. Yi has distinguished the Weak Compos...
Composition as identity is the strange and strangely compelling doctrine that the whole is in some s...
In this work I first develop, motivate, and defend the view that mereological composition, the relat...
Unrestricted Mereologists claim that whenever we have two things, x and y, there is a further thing,...
Composition as Identity is the view that an object is identical to its parts taken collectively. I e...
Composition as identity, as I understand it, is a theory of the composite structure of reality. The ...
Many of us think that ordinary objects – such as tables and chairs – exist. We also think that ordin...
In this chapter, I examine Lewis's ideas about ontological innocence, ontological commitment and dou...
Here are three main challenges defenders of composition as identity: the Syntactic Challenge, the Se...
According to the thesis known as ‘Composition as Identity’ (‘CAI’), every entity is identical to the...
This paper provides a critical examination of three related attempts to defend Composition as Identi...
In his 1991 book, Parts of Classes, David Lewis discusses the idea that composition is identity, alo...
When some objects are the parts of another object, they compose that object and that objec...
There is more than one way to say that composition is identity. Yi has distinguished the Weak Compos...
Composition as identity is the strange and strangely compelling doctrine that the whole is in some s...
In this work I first develop, motivate, and defend the view that mereological composition, the relat...
Unrestricted Mereologists claim that whenever we have two things, x and y, there is a further thing,...
Composition as Identity is the view that an object is identical to its parts taken collectively. I e...
Composition as identity, as I understand it, is a theory of the composite structure of reality. The ...
Many of us think that ordinary objects – such as tables and chairs – exist. We also think that ordin...
In this chapter, I examine Lewis's ideas about ontological innocence, ontological commitment and dou...
Here are three main challenges defenders of composition as identity: the Syntactic Challenge, the Se...
According to the thesis known as ‘Composition as Identity’ (‘CAI’), every entity is identical to the...
This paper provides a critical examination of three related attempts to defend Composition as Identi...
In his 1991 book, Parts of Classes, David Lewis discusses the idea that composition is identity, alo...
When some objects are the parts of another object, they compose that object and that objec...
There is more than one way to say that composition is identity. Yi has distinguished the Weak Compos...
Composition as identity is the strange and strangely compelling doctrine that the whole is in some s...