[[abstract]]Buddhism, one of the four major religions in the world, was founded by Sakyamuni Buddha in 528 B.C. The transition of. the development of Buddhist at and the concept of religious philosophy are closely connected. The research discusses the bodhi tree which symbolizes Buddha during the period of no Buddha statues as well as the meaning of the image of Sakyamuni Buddha. and the transformation of icons during the period of statues of the Buddha. It is found that the two distinctive representations are significantly the mark of the beginning in the.meaning.and development.of ancient Indian Buddhism history. It is the.meaning.behind the formation of the transformation in image and style of Buddism icon. Lotus is a sacred flower in B...
The Four Heavenly Kings have been represented from early Buddhist art in India until today in East A...
Conceived by the Sukhothai school of art, the Walking Buddha is a highly successful interpretation o...
Early art in Buddhist cultic sites was characterized by the absence of anthropomorphicimages of the ...
In the religious thought and arts of India from early times we find references to and the visual dep...
In this study the author intends to show, through the analysis of some iconographic elements present...
The interpretation of early Buddha images with a crown has long been a source of debate. Many schola...
A bird’s eye review of a few significant features of plant symbolism in Indian world, both in priest...
In the earlier period after the Buddha, Gautama Sakyamuni, Buddhists specified the Buddha as the sym...
This is a study of aniconic Buddhist art in India and China that refers back to the iconoclasm (Bild...
This diploma thesis concerns the iconography of early Buddhist art in India, especially in the regio...
From at least the third century b.c. , Buddhist ritual focused on stupas, stylized replicas of the m...
Any medium of art can have ether a literal or a symbolic function; iconography is the study of both....
Since the death of Buddha the artists engulfed and drawn the figures of the Lord Buddha, which were ...
The origin of Buddha image, in connection with various difficult problems concerning the two schools...
The Four Heavenly Kings have been represented from early Buddhist art in India until today in East A...
The Four Heavenly Kings have been represented from early Buddhist art in India until today in East A...
Conceived by the Sukhothai school of art, the Walking Buddha is a highly successful interpretation o...
Early art in Buddhist cultic sites was characterized by the absence of anthropomorphicimages of the ...
In the religious thought and arts of India from early times we find references to and the visual dep...
In this study the author intends to show, through the analysis of some iconographic elements present...
The interpretation of early Buddha images with a crown has long been a source of debate. Many schola...
A bird’s eye review of a few significant features of plant symbolism in Indian world, both in priest...
In the earlier period after the Buddha, Gautama Sakyamuni, Buddhists specified the Buddha as the sym...
This is a study of aniconic Buddhist art in India and China that refers back to the iconoclasm (Bild...
This diploma thesis concerns the iconography of early Buddhist art in India, especially in the regio...
From at least the third century b.c. , Buddhist ritual focused on stupas, stylized replicas of the m...
Any medium of art can have ether a literal or a symbolic function; iconography is the study of both....
Since the death of Buddha the artists engulfed and drawn the figures of the Lord Buddha, which were ...
The origin of Buddha image, in connection with various difficult problems concerning the two schools...
The Four Heavenly Kings have been represented from early Buddhist art in India until today in East A...
The Four Heavenly Kings have been represented from early Buddhist art in India until today in East A...
Conceived by the Sukhothai school of art, the Walking Buddha is a highly successful interpretation o...
Early art in Buddhist cultic sites was characterized by the absence of anthropomorphicimages of the ...