The icon may well be one of the most important legacies of Byzantium. Icons were pervasive in Byzantine society and the most characteristic products of the Orthodox Church. The funeral portraits known as Fayyum, named after the homonymous oasis in Egypt where they were found, are considered the forerunners of icons, but they were not the only antecedents of icons. In the third century, the Romans were already producing painted panels in the form of tondos, diptychs, and triptychs. The Letter of the Three Patriarchs to the Emperor Theophilos, a text believed to have been written during iconoclasm, lists twelve miraculous icons not made by human hands (acheiropoietai). One such miraculous icon is that of the Virgin Hodegetria, the most renown...
Since the beginning of Christianity, Christians have been faced with the ambiguous nature of "image"...
This study examines icon revetments produced during the late Byzantine period (1261–1453), situating...
Includes bibliographical references (pages 143-147)The iconography of the Crucifixion underwent much...
Icon painting emerged in the Byzantine Empire - the Christian empire of the Hellenistic East during ...
Constantinople, the capital of the Byzantine Empire, fell to the Ottomans on May 29, 1453, a date th...
Małgorzata Smorąg Różycka - KrakówWe are witnesses to an exceptional interest in the art of East Chr...
In the circles of people studying Byzantium hagiography is experiencing its revival. Also history of...
Includes bibliographical references (pages [76]-80)From its inception, the Christian religion, born ...
Byzantine iconoclasts (image breakers) were not always a homogenized group, but we now use the term ...
Although traditionally associated with Eastern Christianity, the practice of venerating icons became...
Byzantine icons have attracted artists and art historians to what they saw as the flat style of larg...
There is a history of doctrinal controversies settled by the six ecumenical councils, from Nicaea (3...
The emperor has been credited with many things, why not icons? Modern art historians have enthusiast...
Iconography, especially emanating from Eastern Christianity, has a certain allurement for Western Ch...
The icon painters have always held that their art has descended through generations from St. Luke an...
Since the beginning of Christianity, Christians have been faced with the ambiguous nature of "image"...
This study examines icon revetments produced during the late Byzantine period (1261–1453), situating...
Includes bibliographical references (pages 143-147)The iconography of the Crucifixion underwent much...
Icon painting emerged in the Byzantine Empire - the Christian empire of the Hellenistic East during ...
Constantinople, the capital of the Byzantine Empire, fell to the Ottomans on May 29, 1453, a date th...
Małgorzata Smorąg Różycka - KrakówWe are witnesses to an exceptional interest in the art of East Chr...
In the circles of people studying Byzantium hagiography is experiencing its revival. Also history of...
Includes bibliographical references (pages [76]-80)From its inception, the Christian religion, born ...
Byzantine iconoclasts (image breakers) were not always a homogenized group, but we now use the term ...
Although traditionally associated with Eastern Christianity, the practice of venerating icons became...
Byzantine icons have attracted artists and art historians to what they saw as the flat style of larg...
There is a history of doctrinal controversies settled by the six ecumenical councils, from Nicaea (3...
The emperor has been credited with many things, why not icons? Modern art historians have enthusiast...
Iconography, especially emanating from Eastern Christianity, has a certain allurement for Western Ch...
The icon painters have always held that their art has descended through generations from St. Luke an...
Since the beginning of Christianity, Christians have been faced with the ambiguous nature of "image"...
This study examines icon revetments produced during the late Byzantine period (1261–1453), situating...
Includes bibliographical references (pages 143-147)The iconography of the Crucifixion underwent much...