This paper has three main purposes: to set out the relationship between empathy and related phenomena, including emotional contagion; to explain how metaphysical starting assumptions regarding the nature of empathy predispose one toward one or another account of these phenomena and toward different interpretations of the same empirical data -- often radically different; and to use recent discussions of empathy in the phenomenological and enactive communities (in particular their rejection of theory of mind accounts) to put forward a radical proposal. In the paradigmatic cases, one feels that one is feeling (at least some substantive portion of) what another person is feeling: “I feel your pain”. But there are certain intense experiences alo...