Indigenous-Australian fiction has experimented with subgenres of the Fantastic in various ways to secure an empowering location from which to address post/colonial dispossession. In the mid-1990s, the Australian writer and critic Mudrooroo, formerly known as Colin Johnson, proposed Maban Reality as a genre denomination for fiction which introduces the reader to the powerful and empowering universe of the Aboriginal maban or shaman, also known as the Dreaming. Mudrooroo’s coining of Maban Reality was a way of establishing an Australian variant of Magic Realism which defied a European epistemology of the universe, engaging and enabling Dreamtime spirituality as a solid pillar of Aboriginal reality. Mudrooroo had already experimented with a po...
This thesis announces the special relationship that Brarn Stoker's masterpiece Dracula has to its cr...
Due to his supernatural nature, but also to his place of origin, Bram Stoker’s well-known character,...
In Our Vampires, Ourselves (1995), Nina Auerbach argues that “[t]here is no such creature as ‘The Va...
Indigenous-Australian fiction has experimented with subgenres of the Fantastic in various ways to se...
This article revisit’s the work of Mudrooroo in a new and timely framework of globalisation. I argue...
[Extract] This paper discusses the question of the Gothic mode as it has been used to construct a eu...
The racial trouble that affected the well-known ‘Aboriginal’ author and academic Mudrooroo politicis...
The issue of Aboriginal ‘authenticity’ that the well-known Australian author and academic Mudrooroo ...
The usual postmodern suspicions about diligently deciphering authorial intent or stridently seeking ...
I first became enamoured with vampire Gothic after reading Bram Stoker's Dracula in high school, but...
This paper examines how Bram Stoker’s fin de siècle novel, Dracula, interrogates England’s failing i...
Bram Stoker's Dracula employs certain folkloric motifs to express a set of themes grouped under the ...
Bram Stoker’s Dracula is a Gothic novel written in the time of Victorian England. England was an imp...
Bram Stoker’s Dracula has sealed the land of Transylvania in the popular collective imagination as a...
This paper considers Bram Stoker’s novel Dracula, published in 1897, as a window into techno-scienti...
This thesis announces the special relationship that Brarn Stoker's masterpiece Dracula has to its cr...
Due to his supernatural nature, but also to his place of origin, Bram Stoker’s well-known character,...
In Our Vampires, Ourselves (1995), Nina Auerbach argues that “[t]here is no such creature as ‘The Va...
Indigenous-Australian fiction has experimented with subgenres of the Fantastic in various ways to se...
This article revisit’s the work of Mudrooroo in a new and timely framework of globalisation. I argue...
[Extract] This paper discusses the question of the Gothic mode as it has been used to construct a eu...
The racial trouble that affected the well-known ‘Aboriginal’ author and academic Mudrooroo politicis...
The issue of Aboriginal ‘authenticity’ that the well-known Australian author and academic Mudrooroo ...
The usual postmodern suspicions about diligently deciphering authorial intent or stridently seeking ...
I first became enamoured with vampire Gothic after reading Bram Stoker's Dracula in high school, but...
This paper examines how Bram Stoker’s fin de siècle novel, Dracula, interrogates England’s failing i...
Bram Stoker's Dracula employs certain folkloric motifs to express a set of themes grouped under the ...
Bram Stoker’s Dracula is a Gothic novel written in the time of Victorian England. England was an imp...
Bram Stoker’s Dracula has sealed the land of Transylvania in the popular collective imagination as a...
This paper considers Bram Stoker’s novel Dracula, published in 1897, as a window into techno-scienti...
This thesis announces the special relationship that Brarn Stoker's masterpiece Dracula has to its cr...
Due to his supernatural nature, but also to his place of origin, Bram Stoker’s well-known character,...
In Our Vampires, Ourselves (1995), Nina Auerbach argues that “[t]here is no such creature as ‘The Va...