How do the rituals of poetic language refashion and provision our creaturely needs for nourishment, shelter, and community at moments when these seem to overwhelm nature’s capacities? What are the spaces most sensitive to the incursion of new structures for thinking and displaying the self upon traditional forms that are local, communal, and sacred? And how does pastoral—the courtly literature of poet-shepherds—employ stylized, figurative landscapes to inscribe an ethics for inhabiting the natural environment? The systematic exploration of the world in the early modern period (ca. 1500–1700 AD) transformed how the human condition and its place in nature were represented in the topographies, natural histories, and herbals that I argue consti...
From the late 600s to the early 1600s, medieval and early modern people engaged with nature in ways ...
This study seeks to identify and analyze the representation of Amerindian ecology or relationship to...
The art of gardening stems from an ontological paradox whereby man as creature turns into a creator ...
How do the rituals of poetic language refashion and provision our creaturely needs for nourishment, ...
University of Minnesota Ph.D. dissertation. Major: French. Advisor: Juliette Cherbuliez. 1 computer ...
Nature became a significant object of attention in the early modern era. Images of plant life change...
This dissertation is an analysis of the development of natural theology in early modern Spain. It e...
For the writers who set about describing the natural environment of what is now Colombia (part of th...
This dissertation examines how ideas drawn from early modern poetics were integral to narratives of ...
The books reviewed in this essay bring together various strands of thought that center on the materi...
Recent interest in environmental crises has inspired literary critics to consider how the history of...
This thesis studies the literary genre of pastoral between 1559 and 1647. The first of these dates i...
The vision of a beautiful garden has been a constant in man's imagination. Within the Judeo-Christi...
Never more than at the present time, so fraught with difficulty, has the question of mans’s relation...
At the end of the twentieth century the relationship between man and nature becomes the object of a ...
From the late 600s to the early 1600s, medieval and early modern people engaged with nature in ways ...
This study seeks to identify and analyze the representation of Amerindian ecology or relationship to...
The art of gardening stems from an ontological paradox whereby man as creature turns into a creator ...
How do the rituals of poetic language refashion and provision our creaturely needs for nourishment, ...
University of Minnesota Ph.D. dissertation. Major: French. Advisor: Juliette Cherbuliez. 1 computer ...
Nature became a significant object of attention in the early modern era. Images of plant life change...
This dissertation is an analysis of the development of natural theology in early modern Spain. It e...
For the writers who set about describing the natural environment of what is now Colombia (part of th...
This dissertation examines how ideas drawn from early modern poetics were integral to narratives of ...
The books reviewed in this essay bring together various strands of thought that center on the materi...
Recent interest in environmental crises has inspired literary critics to consider how the history of...
This thesis studies the literary genre of pastoral between 1559 and 1647. The first of these dates i...
The vision of a beautiful garden has been a constant in man's imagination. Within the Judeo-Christi...
Never more than at the present time, so fraught with difficulty, has the question of mans’s relation...
At the end of the twentieth century the relationship between man and nature becomes the object of a ...
From the late 600s to the early 1600s, medieval and early modern people engaged with nature in ways ...
This study seeks to identify and analyze the representation of Amerindian ecology or relationship to...
The art of gardening stems from an ontological paradox whereby man as creature turns into a creator ...