There are two main loci of contemporary debate about the nature of Madhyamaka ethics. The first investigates the general issue of whether the Madhyamaka philosophy of emptiness is consistent with a commitment to systematic ethical distinctions. The second queries whether the metaphysical analysis of no-self presented by Śāntideva in his Bodhicaryāvatāra entails the impartial benevolence of a bodhisattva. This article will critically examine these debates and demonstrate the ways in which they are shaped by competing understandings of Madhyamaka conventional truth or reality and the forms of reasoning admissible for differentiating conventional truth from falsity and good from bad
Writings about Buddhist ethics and Mahayana Buddhist ethics in particular cannot esca...
Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/42938/1/10781_2004_Article_BF00221064.p...
ABSTRACT: In recent years, discussions of Buddhist ethics have increasingly drawn upon the concepts ...
There are two main loci of contemporary debate about the nature of Madhyamaka ethics. The first inve...
Western Buddhists often believe and proclaim that metaphysical speculation is irrelevant to Buddhist...
This research project articulates the relationship between freedom and ethics in Indian Madhyamaka. ...
This thesis compares the ethical theories of two 8th century Indian philosophers, Śāntideva and Śaṅk...
It is sometimes argued that metaphysical anti-realists cannot consistently affirm the evident truth ...
This paper investigates whether the metaphysical commitments of Madhyamaka Buddhism afford a satisfa...
Through a philosophical analysis of realist interpretations of Madhyamaka Buddhism, I will argue tha...
In the history of Buddhist scholarship it has been the convention to treat the Madhyamaka and Yogaca...
The book Moonshadows investigated the nature of Madhyamaka ethics. Specifically, it examined the nat...
In recent years, discussions of Buddhist ethics have increasingly drawn upon the concepts and tools ...
Nāgārjuna’s “middle path” charts a course between two extremes: Nihilism, and Absolutism, not unlike...
In the eighth chapter of the Bodhicaryāvatāra, the Buddhist philosopher Śāntideva has often been int...
Writings about Buddhist ethics and Mahayana Buddhist ethics in particular cannot esca...
Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/42938/1/10781_2004_Article_BF00221064.p...
ABSTRACT: In recent years, discussions of Buddhist ethics have increasingly drawn upon the concepts ...
There are two main loci of contemporary debate about the nature of Madhyamaka ethics. The first inve...
Western Buddhists often believe and proclaim that metaphysical speculation is irrelevant to Buddhist...
This research project articulates the relationship between freedom and ethics in Indian Madhyamaka. ...
This thesis compares the ethical theories of two 8th century Indian philosophers, Śāntideva and Śaṅk...
It is sometimes argued that metaphysical anti-realists cannot consistently affirm the evident truth ...
This paper investigates whether the metaphysical commitments of Madhyamaka Buddhism afford a satisfa...
Through a philosophical analysis of realist interpretations of Madhyamaka Buddhism, I will argue tha...
In the history of Buddhist scholarship it has been the convention to treat the Madhyamaka and Yogaca...
The book Moonshadows investigated the nature of Madhyamaka ethics. Specifically, it examined the nat...
In recent years, discussions of Buddhist ethics have increasingly drawn upon the concepts and tools ...
Nāgārjuna’s “middle path” charts a course between two extremes: Nihilism, and Absolutism, not unlike...
In the eighth chapter of the Bodhicaryāvatāra, the Buddhist philosopher Śāntideva has often been int...
Writings about Buddhist ethics and Mahayana Buddhist ethics in particular cannot esca...
Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/42938/1/10781_2004_Article_BF00221064.p...
ABSTRACT: In recent years, discussions of Buddhist ethics have increasingly drawn upon the concepts ...