Consider two commonly cited requirements of love. The first is that we should love people for who they are. The second is that loving people should involve concern for their well-being. But what happens when an aspect of someone’s identity conflicts with her well-being? In examining this question, I develop an account of loving someone in spite of something. Although there are cases where loving in spite of is merited, I argue that we generally do wrong to love people in spite of who they are, even where it appears that some aspect of their identity is in tension with their well-being
This essay offers a way to avoid a clash between reasons of love and reasons of ethics that stems fr...
Lovers typically entertain two sorts of thoughts about their beloveds. On the one hand, they think t...
Augustine makes the following argument:(1) The degree to which we love something should be proportio...
People loved for their beauty and cheerfulness are not loved as irreplaceable, yet people loved for ...
Can love be an appropriate response to a person? In this paper, I argue that it can. First, I discus...
Love is crucial to a good human life; it animates our most meaningful relationships, and it also rev...
It seems better to love virtue than vice, pleasure than pain, good than evil. Perhaps it's also bett...
There are two widely-held intuitions about morality. One is the claim that all persons have equal m...
In this dissertation, I examine the normative force of the claim that one should love others. In th...
Why should we love the people we do and why does love motivate us to act as it does? In this paper, ...
In what sense does love presuppose appreciation of the other's character? First, I argue that l...
This chapter assesses theories of the nature of personal love in Anglophone philosophy from the last...
Thesis: Ph. D. in Linguistics, Massachusetts Institute of Technology, Department of Linguistics and ...
The rationalist lover accepts that whom she ought to love is whom she has most reason to love. She a...
This essay offers a way to avoid a clash between reasons of love and reasons of ethics that stems fr...
Lovers typically entertain two sorts of thoughts about their beloveds. On the one hand, they think t...
Augustine makes the following argument:(1) The degree to which we love something should be proportio...
People loved for their beauty and cheerfulness are not loved as irreplaceable, yet people loved for ...
Can love be an appropriate response to a person? In this paper, I argue that it can. First, I discus...
Love is crucial to a good human life; it animates our most meaningful relationships, and it also rev...
It seems better to love virtue than vice, pleasure than pain, good than evil. Perhaps it's also bett...
There are two widely-held intuitions about morality. One is the claim that all persons have equal m...
In this dissertation, I examine the normative force of the claim that one should love others. In th...
Why should we love the people we do and why does love motivate us to act as it does? In this paper, ...
In what sense does love presuppose appreciation of the other's character? First, I argue that l...
This chapter assesses theories of the nature of personal love in Anglophone philosophy from the last...
Thesis: Ph. D. in Linguistics, Massachusetts Institute of Technology, Department of Linguistics and ...
The rationalist lover accepts that whom she ought to love is whom she has most reason to love. She a...
This essay offers a way to avoid a clash between reasons of love and reasons of ethics that stems fr...
Lovers typically entertain two sorts of thoughts about their beloveds. On the one hand, they think t...
Augustine makes the following argument:(1) The degree to which we love something should be proportio...