In this review of Hutto and Myin's Radicalizing Enactivism, I question the adequacy of a non-representational theory of mind. I argue first that such a theory cannot differentiate cognition from other bodily engagements such as wrestling with an opponent. Second, I question whether the simple robots constructed by Rodney Brooks are adequate as models of multimodal organisms. Last, I argue that Hutto and Myin pay very little attention to how semantically interacting representations are needed to give an account of choice and action
In this essay, I respond to the critical remarks of Louise Barrett, Amanda Corris and Anthony Chemer...
The vast sea of what humans do and experience is best understood by appeal to nothing more than dyna...
15 PáginasRadical Enactivism rejects representationalism but nonetheless allows the phenomenal chara...
In this review of Hutto and Myin's Radicalizing Enactivism, I question the adequacy of a non-represe...
This is the accepted manuscript of an article published by Taylor & Francis.Radicalizing Enactivism ...
In their recent book Radicalizing Enactivism. Basic minds without content, Dan Hutto and Erik Myin (...
Probably the leading exponent of W’s ideas on the language games of inner and outer (the ‘Two Selves...
In their most recent book, Evolving Enactivism: Basic Minds Meet Content (MIT 2017), Dan Hutto and E...
tivist and embodied theories of mind are, although pretty radical, not radical enough, because such ...
Evolving Enactivism argues that cognitive phenomena-perceiving, imagining, remembering-can be best e...
Underlying all theories are philosophical presuppositions that lend themselves to different epistemo...
Traditionally, intentionality is regarded as that feature of all and only mental states – paradigmat...
Full text of this chapter is not available in the UHRAChapter from 'Radical Enactivism : Intentional...
Enactivist (Embodied, Embedded, etc.) approaches in cognitive science and philosophy of mind are som...
Traditionally, intentionality is regarded as that feature of all and only mental states – paradigmat...
In this essay, I respond to the critical remarks of Louise Barrett, Amanda Corris and Anthony Chemer...
The vast sea of what humans do and experience is best understood by appeal to nothing more than dyna...
15 PáginasRadical Enactivism rejects representationalism but nonetheless allows the phenomenal chara...
In this review of Hutto and Myin's Radicalizing Enactivism, I question the adequacy of a non-represe...
This is the accepted manuscript of an article published by Taylor & Francis.Radicalizing Enactivism ...
In their recent book Radicalizing Enactivism. Basic minds without content, Dan Hutto and Erik Myin (...
Probably the leading exponent of W’s ideas on the language games of inner and outer (the ‘Two Selves...
In their most recent book, Evolving Enactivism: Basic Minds Meet Content (MIT 2017), Dan Hutto and E...
tivist and embodied theories of mind are, although pretty radical, not radical enough, because such ...
Evolving Enactivism argues that cognitive phenomena-perceiving, imagining, remembering-can be best e...
Underlying all theories are philosophical presuppositions that lend themselves to different epistemo...
Traditionally, intentionality is regarded as that feature of all and only mental states – paradigmat...
Full text of this chapter is not available in the UHRAChapter from 'Radical Enactivism : Intentional...
Enactivist (Embodied, Embedded, etc.) approaches in cognitive science and philosophy of mind are som...
Traditionally, intentionality is regarded as that feature of all and only mental states – paradigmat...
In this essay, I respond to the critical remarks of Louise Barrett, Amanda Corris and Anthony Chemer...
The vast sea of what humans do and experience is best understood by appeal to nothing more than dyna...
15 PáginasRadical Enactivism rejects representationalism but nonetheless allows the phenomenal chara...