According to authoritative Christian teaching, Jesus Christ is a single person existing in two natures, divinity and humanity. In attempting to understand this claim, the high-scholastic theologians often asked whether there was more than one existence in Christ. John Duns Scotus answers the question with a clear and strongly-formulated yes, and Thomists have sometimes suspected that his answer leads in a heretical direction. But before we can ask whether Scotus‘s answer is acceptable or not, we have to come to a clear understanding of what his answer is. And before we can ask what his answer is, we have to come to a clear understanding of what question or questions he is trying to answer. In this paper I begin by explai...
In the recent literature on whether there would have been an incarnation if there had been no fall, ...
What are the philosophical reasons why Duns Scotus says that God can grant dispensations to the last...
There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psycho...
According to authoritative Christian teaching, Jesus Christ is a single person existing in two natur...
According to Christian doctrine as formulated by the Council of Chalcedon (451), Christ is one perso...
The question of Christ’s esse and whether he has one or two has been a question debated by Thomists...
Étienne Gilson juxtaposes what he calls Aquinas’s “existentialism” to what he calls Scotus’s “essent...
This essay engages the debate concerning the so-called ‘Scotist rupture’ from the point of view of C...
It is generally acknowledged that a high thirteenth-century evaluation of grace was replaced by a lo...
I argue that there is a discrepancy between the Thomistic doctrine of divine simplicity and affirmin...
In this article I canvas the options available to a proponent of the traditional doctrine of the inc...
A commitment to the Chalcedonian standard implies a logical difficulty for Christology: a single p...
In this paper I explain Thomas Aquinas's view that Christ is a composite person, and then I explain ...
In no other subject is error more dangerous, inquiry more difficult, or the discovery of truth more ...
of the Paper The goal of submitted paper is to show Suárez's proof of the existence of God as the ma...
In the recent literature on whether there would have been an incarnation if there had been no fall, ...
What are the philosophical reasons why Duns Scotus says that God can grant dispensations to the last...
There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psycho...
According to authoritative Christian teaching, Jesus Christ is a single person existing in two natur...
According to Christian doctrine as formulated by the Council of Chalcedon (451), Christ is one perso...
The question of Christ’s esse and whether he has one or two has been a question debated by Thomists...
Étienne Gilson juxtaposes what he calls Aquinas’s “existentialism” to what he calls Scotus’s “essent...
This essay engages the debate concerning the so-called ‘Scotist rupture’ from the point of view of C...
It is generally acknowledged that a high thirteenth-century evaluation of grace was replaced by a lo...
I argue that there is a discrepancy between the Thomistic doctrine of divine simplicity and affirmin...
In this article I canvas the options available to a proponent of the traditional doctrine of the inc...
A commitment to the Chalcedonian standard implies a logical difficulty for Christology: a single p...
In this paper I explain Thomas Aquinas's view that Christ is a composite person, and then I explain ...
In no other subject is error more dangerous, inquiry more difficult, or the discovery of truth more ...
of the Paper The goal of submitted paper is to show Suárez's proof of the existence of God as the ma...
In the recent literature on whether there would have been an incarnation if there had been no fall, ...
What are the philosophical reasons why Duns Scotus says that God can grant dispensations to the last...
There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psycho...