Noema und Sinn. Logica del senso e filosofia trascendentale in Edmund Husserl. Con un'appendice su Gilles Deleuze lettore di Husserl

The thesis focuses on the relation between the concept of Sinn and the idea of transcendental philosophy in the works of Edmund Husserl between 1901 and 1913, paying particular attention to unpublished manuscript as "Noema und Sinn" and "Studien zur Struktur des Bewusstseins". The first chapter contains an analysis of the concepts of Bedeutung and Auffassungssinn in the LU. The second chapter deals with Husserl's rethinking of phenomenological giveness between 1903 and 1905. The third chapter exposes Husserl's introduction of the intentional object in the domain of phenomenological field in 1906 and the correlative revision of the concept of phenomenological immanence. The fourth chapter takes on the concepts of noema and noetic-noematic parallelism in Ideen I. The central idea of the dissertation is that the concept of sense is the pivotal point in order to understand Husserl's phenomenological-transcendental idealism. In particular, Husserl's so-called "transcendental turn" depends on the progressive clarification of two fundamentals laws of sense. The first law expresses the continuity between intentional ways of consciousness and intensional modus of giveness; the second law expresses the inextricable tangle between identical objectual reference and transcendental ways of manifestation. The intepretative perspective is based on Gilles Deleuze Logic of Sense and the thesis also contains an appendix on Deleuze's critique of Husserl's concept of transcendental