Add to ORKGIt has long been evident that folklore research in literate societies cannot rely exclusively on oral tradition but must incorporate data found in written sources as well. Now, indirectly, Phillip Curtin illustrates the applicability of the same methodological principle to folklorisitc investigation in traditionally nonliterate societies
Clio smiles, then weeps. A hundred years after its destruction, the empire of Benin enters the hall ...
This is another reprint of Marion Wilson Starling\u27s breakthrough study of the slave narrative, wh...
Anthropologists have traditionally classified foragers on the Pacific coast of North America into tw...
It has long been evident that folklore research in literate societies cannot rely exclusively on ora...
Neither the general bibliography on African oral literature by Harold Scheub, African Oral Narrative...
The African past certainly speaks, but in what language? Is it the language of testimonies and accou...
It is possible to distinguish three groups of writers on African folklore: first, amateurs, like mis...
BOOK TITLE: ORAL TRADITION AS HISTORY MBAKWE, PAUL UCHE Department of History and International Rela...
Until recently, it was still possible for Godfrey Lienhardt, one of the general editors of The Oxfor...
Nardin Jean-Claude. Africa remembered. Narratives by West Africans from the era of the slave trade, ...
Review of: Slavery Remembered: A Record of Twentieth-Century Slave Narratives. Escott, Paul D
The ten essays that comprise this volume deal with the ritual symbols of the Ndembu people of Zambia...
The editors of this rich work of research and compilation have done an outstanding job in bringing t...
Folklorists should have special interest in this volume. The Hausa people comprise one of the larges...
The complex and important relationship between African American folklore and African American litera...
Clio smiles, then weeps. A hundred years after its destruction, the empire of Benin enters the hall ...
This is another reprint of Marion Wilson Starling\u27s breakthrough study of the slave narrative, wh...
Anthropologists have traditionally classified foragers on the Pacific coast of North America into tw...
It has long been evident that folklore research in literate societies cannot rely exclusively on ora...
Neither the general bibliography on African oral literature by Harold Scheub, African Oral Narrative...
The African past certainly speaks, but in what language? Is it the language of testimonies and accou...
It is possible to distinguish three groups of writers on African folklore: first, amateurs, like mis...
BOOK TITLE: ORAL TRADITION AS HISTORY MBAKWE, PAUL UCHE Department of History and International Rela...
Until recently, it was still possible for Godfrey Lienhardt, one of the general editors of The Oxfor...
Nardin Jean-Claude. Africa remembered. Narratives by West Africans from the era of the slave trade, ...
Review of: Slavery Remembered: A Record of Twentieth-Century Slave Narratives. Escott, Paul D
The ten essays that comprise this volume deal with the ritual symbols of the Ndembu people of Zambia...
The editors of this rich work of research and compilation have done an outstanding job in bringing t...
Folklorists should have special interest in this volume. The Hausa people comprise one of the larges...
The complex and important relationship between African American folklore and African American litera...
Clio smiles, then weeps. A hundred years after its destruction, the empire of Benin enters the hall ...
This is another reprint of Marion Wilson Starling\u27s breakthrough study of the slave narrative, wh...
Anthropologists have traditionally classified foragers on the Pacific coast of North America into tw...