At the end of Virgil\u27s Aeneid there occurs an episode in which the goddess Juno finally agrees to stop fighting. Her position, however, is far from abject. Speaking to Jupiter and sounding more like a conquering general than the patron of a defeated people, she dictates the conditions under which she will stop opposing the Trojan effort to settle in Italy. The native Latins must not change their ancient name, or become Trojans, or be called Teucrians, or alter their speech or dress. Their country should keep the name of Latium and be ruled by Alban kings forever. The strength of their Roman offspring should consist in their Italian manhood. Troy, having fallen, should remain fallen, even to the memory of its name. Jupiter readily accept...
Ce mémoire a pour objectif d'étudier l'importance d'Homère dans la culture romaine entre le début de...
This paper argues that the Augustan period witnessed a dramatic reconception of Roman religion—a rec...
This study follows neither the paradigm of pro-or anti-Augustan nor the strict belief that the inten...
At the end of Virgil\u27s Aeneid there occurs an episode in which the goddess Juno finally agrees to...
A driving force in Vergil’s Aeneid is the hostility of Juno to the Trojans as they approach, and fin...
This paper aims to examine the dialogue between Juno and Jupiter in Aen. 12.791-842 in terms of a ri...
In the opening of Fasti 6, Ovid proposes different explanations for the origin of the month name Jun...
In a 2005 work, Yasmin Syed concluded that the Aeneid created for ancient readers an idea of Romanne...
The focus of this paper is Jupiter’s first prophecy scene from the Aeneid. This passage has most oft...
Love and tragedy dominate book four of Virgil's most powerful work, building on the violent emotions...
In this article, I offer a new philosophical interpretation of Virgil’s Aeneid, dually centered on t...
Entre los cuadros del templo de Juno en Cartago, Virgilio conduce la mirada de Eneas a uno particula...
The Hercules and Cacus episode in Book VIII highlights the problematic nature of Aeneas’ exploits th...
This is an investigation of an aspect of Virgil's Aeneid—ultimately, of the ways in which the poet g...
[en] The term Europa occurs three times in Vergil, all three in the Aeneid and always with an exact ...
Ce mémoire a pour objectif d'étudier l'importance d'Homère dans la culture romaine entre le début de...
This paper argues that the Augustan period witnessed a dramatic reconception of Roman religion—a rec...
This study follows neither the paradigm of pro-or anti-Augustan nor the strict belief that the inten...
At the end of Virgil\u27s Aeneid there occurs an episode in which the goddess Juno finally agrees to...
A driving force in Vergil’s Aeneid is the hostility of Juno to the Trojans as they approach, and fin...
This paper aims to examine the dialogue between Juno and Jupiter in Aen. 12.791-842 in terms of a ri...
In the opening of Fasti 6, Ovid proposes different explanations for the origin of the month name Jun...
In a 2005 work, Yasmin Syed concluded that the Aeneid created for ancient readers an idea of Romanne...
The focus of this paper is Jupiter’s first prophecy scene from the Aeneid. This passage has most oft...
Love and tragedy dominate book four of Virgil's most powerful work, building on the violent emotions...
In this article, I offer a new philosophical interpretation of Virgil’s Aeneid, dually centered on t...
Entre los cuadros del templo de Juno en Cartago, Virgilio conduce la mirada de Eneas a uno particula...
The Hercules and Cacus episode in Book VIII highlights the problematic nature of Aeneas’ exploits th...
This is an investigation of an aspect of Virgil's Aeneid—ultimately, of the ways in which the poet g...
[en] The term Europa occurs three times in Vergil, all three in the Aeneid and always with an exact ...
Ce mémoire a pour objectif d'étudier l'importance d'Homère dans la culture romaine entre le début de...
This paper argues that the Augustan period witnessed a dramatic reconception of Roman religion—a rec...
This study follows neither the paradigm of pro-or anti-Augustan nor the strict belief that the inten...