[W]here is the horizon that separates the foreign and the indigenous, and who can successfully claim to make foreign powers indigenous or to ‘make the global local’? The boundaries of the foreign and the indigenous are fluid and contested—especially between genders and generations. Moreover, such contests are configured in part by the differences between localities (Jolly 2005, p. 138).Alison Dundo
In the history of Pacific Christianity, the explosion of revival activity within Melanesia during th...
What is the agenda of Melanesianist anthropology in the era of globalization? I advocate thinking of...
Is communication (especially of complex religious ideas!) between peoples of different cultures poss...
This paper is about globalisation, the state, and community development in Melanesia. The paper draw...
Since the era of national independence in the Pacific Islands, many indigenous leaders have attempte...
In this article, I question regional context as primary context in anthropological analyses. I argue...
This thesis offers an ethnographic account of the social complexity that emerges in the wake of the ...
This paper is about globalisation, the state, and community development and social change in Melanes...
This special issue arose from a panel, “Political and Religious Conversions in the Pacific”, convene...
Picking up from Laudato Si’s suggestion to dialogue with indigenous peoples in line with its urgent ...
In 1953 Aarne Koskinens book, The Missionary Influence as a Political Factor in the Pacific Islands,...
The paper first offers a brief overview of some key concepts of Native Title, inclusive of key dates...
Studies on Christianity in Asia have been weighed down by a double burden—the commonplace of Christi...
This paper discusses the role of Christian theology in Australian law and society in the period afte...
In 1970 the prestigious A.N .Z.A.A.S. Conference was held in Port Moresby. To mark this occasion eac...
In the history of Pacific Christianity, the explosion of revival activity within Melanesia during th...
What is the agenda of Melanesianist anthropology in the era of globalization? I advocate thinking of...
Is communication (especially of complex religious ideas!) between peoples of different cultures poss...
This paper is about globalisation, the state, and community development in Melanesia. The paper draw...
Since the era of national independence in the Pacific Islands, many indigenous leaders have attempte...
In this article, I question regional context as primary context in anthropological analyses. I argue...
This thesis offers an ethnographic account of the social complexity that emerges in the wake of the ...
This paper is about globalisation, the state, and community development and social change in Melanes...
This special issue arose from a panel, “Political and Religious Conversions in the Pacific”, convene...
Picking up from Laudato Si’s suggestion to dialogue with indigenous peoples in line with its urgent ...
In 1953 Aarne Koskinens book, The Missionary Influence as a Political Factor in the Pacific Islands,...
The paper first offers a brief overview of some key concepts of Native Title, inclusive of key dates...
Studies on Christianity in Asia have been weighed down by a double burden—the commonplace of Christi...
This paper discusses the role of Christian theology in Australian law and society in the period afte...
In 1970 the prestigious A.N .Z.A.A.S. Conference was held in Port Moresby. To mark this occasion eac...
In the history of Pacific Christianity, the explosion of revival activity within Melanesia during th...
What is the agenda of Melanesianist anthropology in the era of globalization? I advocate thinking of...
Is communication (especially of complex religious ideas!) between peoples of different cultures poss...