abstract: Philippa Foot's theory of Natural Goodness provides a theoretical ethical framework that encompasses Aristotelian notions of flourishing and practical rationality. Foot's text provides a clear path to self-fulfillment, and her argument suggests that for a human being to flourish, they must experience happiness, actively enjoy good things, encompass human goodness, and exercise practical rationality. This thesis aims to evolve Foot's project of Natural Goodness from a theoretical model into a configuration that may be applied to everyday practical living. This project begins by detailing Philippa Foot's theory, walking through each step of the argument Foot provides in support for her ethical framework. Following, the merits of the...
What connection (if any) is there between living well, in the sense of living a life of ethical virt...
We answer the title question with a qualified “No.” We arrive at this answer by spelling out what th...
What connection (if any) is there between living well, in the sense of living a life of ethical virt...
Throughout life, man seems to seek a happy life, which seems to be something more than a static feel...
Throughout life, man seems to seek a happy life, which seems to be something more than a static feel...
Includes bibliographical references (p. 271-278).It is a generally accepted truth that the wicked fl...
"Happiness, then, is the best, noblest, and most pleasant thing in the world.' In the Nicomachean Et...
In this dissertation, I propose a novel form of eudaimonist normative ethical theory. Eudaimonism ho...
What constitutes a “good” life—not necessarily a morally good life, but a life that is good for the ...
What constitutes a “good” life—not necessarily a morally good life, but a life that is good for the ...
This thesis examines the notion of ‘happiness’ from various points of view. As I outline in Chapter ...
By putting existential phenomenology into conversation with virtue ethics, this book offers a new in...
We answer the title question with a qualified “No.” We arrive at this answer by spelling out what th...
We answer the title question with a qualified “No.” We arrive at this answer by spelling out what th...
This paper presents the Universality Argument that pleasure is goodness. The first premise defines g...
What connection (if any) is there between living well, in the sense of living a life of ethical virt...
We answer the title question with a qualified “No.” We arrive at this answer by spelling out what th...
What connection (if any) is there between living well, in the sense of living a life of ethical virt...
Throughout life, man seems to seek a happy life, which seems to be something more than a static feel...
Throughout life, man seems to seek a happy life, which seems to be something more than a static feel...
Includes bibliographical references (p. 271-278).It is a generally accepted truth that the wicked fl...
"Happiness, then, is the best, noblest, and most pleasant thing in the world.' In the Nicomachean Et...
In this dissertation, I propose a novel form of eudaimonist normative ethical theory. Eudaimonism ho...
What constitutes a “good” life—not necessarily a morally good life, but a life that is good for the ...
What constitutes a “good” life—not necessarily a morally good life, but a life that is good for the ...
This thesis examines the notion of ‘happiness’ from various points of view. As I outline in Chapter ...
By putting existential phenomenology into conversation with virtue ethics, this book offers a new in...
We answer the title question with a qualified “No.” We arrive at this answer by spelling out what th...
We answer the title question with a qualified “No.” We arrive at this answer by spelling out what th...
This paper presents the Universality Argument that pleasure is goodness. The first premise defines g...
What connection (if any) is there between living well, in the sense of living a life of ethical virt...
We answer the title question with a qualified “No.” We arrive at this answer by spelling out what th...
What connection (if any) is there between living well, in the sense of living a life of ethical virt...