While the philosophers have thought about the classification of sciences since the 9th century in Islam, the scholars who elaborate the classification of books depend on other categorisation. The comparison between al-Fārābī, Ibn Ḫaldūn on the one hand and Ibn al-Nadīm and Ibn al-Akfānī on the other hand shows the prominence given to the Islamic thouight and the Arab classical literature on the Hellenistic legacy. The unique catalogue of the madrasa preserved reflects the same choice. The practical thematic classifications deviate from the rational epistemology in favour of a subjective or cultural ranking
The culture of science (hadaroh al-ilm) is built on the foundation of the workings of the reasoning ...
In 1377 classical North African Islamic Scholar, Ibn Khaldun, wrote The Muqaddimah [Translated as: I...
Grammatization of Arabic has been made as early as the 7th c. from the analysis of Koranic text and ...
Intellectual discourse on classification of knowledge is a sub-topic in epistemology. In Islamic t...
Recent scholarship has brought important new insights into the chronology of writing and disseminati...
This study aimed to explore the rules and principles adopted in the Arab-Islamic Classification Syst...
Abstract : The central purpose of this article is to provide a preliminary exploration on epistemolo...
International audienceIt is generally considered that al-Fārābī’s thought presents the first attempt...
When we discuss Islamic aesthetics, we combine two fields – the study of Islam and the discipline of...
Abstract It is undeniable fact that history is the record of past events and civilization is an adv...
Al-Farabi is a great Muslim scholar who had contributed to the development of knowledge. This can be...
Muslim World has been upholding the Tawhidic concept of Ubudiyyah with a massive accumulation of kno...
The Ġāyat al-ḥakīm (“the Aim of the Sage”), the Arab ancestor of the celebrated Picatrix on astral m...
In 1377 classical North African Islamic Scholar, Ibn Khaldun, wrote The\ud Muqaddimah [Translated a...
This article offers an insight into the work of Aḥmad b. Muṣṭafā Ṭāšköprüzāda (d. 968/1561), one of ...
The culture of science (hadaroh al-ilm) is built on the foundation of the workings of the reasoning ...
In 1377 classical North African Islamic Scholar, Ibn Khaldun, wrote The Muqaddimah [Translated as: I...
Grammatization of Arabic has been made as early as the 7th c. from the analysis of Koranic text and ...
Intellectual discourse on classification of knowledge is a sub-topic in epistemology. In Islamic t...
Recent scholarship has brought important new insights into the chronology of writing and disseminati...
This study aimed to explore the rules and principles adopted in the Arab-Islamic Classification Syst...
Abstract : The central purpose of this article is to provide a preliminary exploration on epistemolo...
International audienceIt is generally considered that al-Fārābī’s thought presents the first attempt...
When we discuss Islamic aesthetics, we combine two fields – the study of Islam and the discipline of...
Abstract It is undeniable fact that history is the record of past events and civilization is an adv...
Al-Farabi is a great Muslim scholar who had contributed to the development of knowledge. This can be...
Muslim World has been upholding the Tawhidic concept of Ubudiyyah with a massive accumulation of kno...
The Ġāyat al-ḥakīm (“the Aim of the Sage”), the Arab ancestor of the celebrated Picatrix on astral m...
In 1377 classical North African Islamic Scholar, Ibn Khaldun, wrote The\ud Muqaddimah [Translated a...
This article offers an insight into the work of Aḥmad b. Muṣṭafā Ṭāšköprüzāda (d. 968/1561), one of ...
The culture of science (hadaroh al-ilm) is built on the foundation of the workings of the reasoning ...
In 1377 classical North African Islamic Scholar, Ibn Khaldun, wrote The Muqaddimah [Translated as: I...
Grammatization of Arabic has been made as early as the 7th c. from the analysis of Koranic text and ...