We are prone to gross error, even in favorable circumstances of extended reflection, about our own ongoing conscious experience, our current phenomenology. Even in this apparently privileged domain, our self-knowledge is faulty and untrustworthy. Examples highlighted in this paper include: emotional experience, peripheral vision, and the phenomenology of thought. Philosophical foundationalism supposing that we infer an external world from secure knowledge of our own consciousness is almost exactly backward
The focus of this paper is introspection of phenomenal states, i.e. the distinctively first-personal...
This paper was written for a class entitled Philosophy of Psychology. The main objective of the clas...
In this paper I show that a variety of Cartesian Conceptions of the mental are unworkable. In partic...
We are prone to gross error, even in favorable circumstances of extended reflection, about our own o...
I argue that, despite claims that might be made to the contrary, no scientific evidence could ever p...
Philosophers have recently argued that since there are people who are blind, but don't know it, and ...
International audienceThe reliability and accuracy of introspective research has been and is still a...
This paper questions the tendency of philosophers, especially in the free will debate, to posit a ce...
The author defends the conviction that we have direct knowledge or awareness of our own states of mi...
What happens when a psychologist who’s spent the last 30 years developing a method of introspective ...
Introspection must play a central role in the study of the mind; yet introspective reports, even of ...
To study conscious experience we must, to some extent, trust introspective reports; yet introspectiv...
Recent discussion of self-knowledge in the philosophy of mind divides the theoretical options as fol...
This paper examines the case for pessimism concerning the trustworthiness of introspection. I begin ...
The focus of this paper is introspection of phenomenal states, i.e. the distinctively first-personal...
This paper was written for a class entitled Philosophy of Psychology. The main objective of the clas...
In this paper I show that a variety of Cartesian Conceptions of the mental are unworkable. In partic...
We are prone to gross error, even in favorable circumstances of extended reflection, about our own o...
I argue that, despite claims that might be made to the contrary, no scientific evidence could ever p...
Philosophers have recently argued that since there are people who are blind, but don't know it, and ...
International audienceThe reliability and accuracy of introspective research has been and is still a...
This paper questions the tendency of philosophers, especially in the free will debate, to posit a ce...
The author defends the conviction that we have direct knowledge or awareness of our own states of mi...
What happens when a psychologist who’s spent the last 30 years developing a method of introspective ...
Introspection must play a central role in the study of the mind; yet introspective reports, even of ...
To study conscious experience we must, to some extent, trust introspective reports; yet introspectiv...
Recent discussion of self-knowledge in the philosophy of mind divides the theoretical options as fol...
This paper examines the case for pessimism concerning the trustworthiness of introspection. I begin ...
The focus of this paper is introspection of phenomenal states, i.e. the distinctively first-personal...
This paper was written for a class entitled Philosophy of Psychology. The main objective of the clas...
In this paper I show that a variety of Cartesian Conceptions of the mental are unworkable. In partic...