This paper is a response to Joel Baden’s article, which claims that the material in Genesis and Exodus was already literarily connected within the independent J and E documents. I suggest an alternative approach that has gained increased acceptance, especially in European scholarship. The ancestral stories of Genesis on the one hand and the Moses story in Exodus and the following books on the other hand were originally autonomous literary units, and it was only through P that they were connected conceptually and literarily
This paper examines a foundational tradition of Second Temple scholarship: that the figure of Enoch ...
Dealing with heretofore unresolved questions regarding the Genesis record and the Creationist\u27s M...
This article deals with the Pentateuch and its reception in the book of Ruth. It is argued that the ...
In this paper it is argued that the canonical text of Exodus 1-2 is a compilation of three originall...
This article deals with the formation process of the traditions concerning the three patriarchs from...
This philological and literary study of Genesis 49 argues against a widely hold scholarly opinion th...
This essay proposes based on literary-compositional considerations how two authors working together ...
In contrast to those who read Genesis 1 through 11 as myth, the story of Genesis is historical narra...
The Exodus narrative of the Bible is the theological founding myth of Israel: Since the Exodus from ...
The parallel narratives in Deuteronomy and in Exodus-Numbers have long provided a basis for literary...
Putting into historical perspective the major interactions between the Ancient Hebrews and their pro...
The analysis of Exodus 33,1–11 has long been a matter of dispute, with a remarkable variety of readi...
This is the published version, also available here: http://dx.doi.org/10.1515/zatw.2004.009
Dealing with heretofore unresolved questions regarding the Genesis record and the creation model as ...
The thesis explores the literary unity of the narratives of Adam-Eve and Cain-Abel supplemented with...
This paper examines a foundational tradition of Second Temple scholarship: that the figure of Enoch ...
Dealing with heretofore unresolved questions regarding the Genesis record and the Creationist\u27s M...
This article deals with the Pentateuch and its reception in the book of Ruth. It is argued that the ...
In this paper it is argued that the canonical text of Exodus 1-2 is a compilation of three originall...
This article deals with the formation process of the traditions concerning the three patriarchs from...
This philological and literary study of Genesis 49 argues against a widely hold scholarly opinion th...
This essay proposes based on literary-compositional considerations how two authors working together ...
In contrast to those who read Genesis 1 through 11 as myth, the story of Genesis is historical narra...
The Exodus narrative of the Bible is the theological founding myth of Israel: Since the Exodus from ...
The parallel narratives in Deuteronomy and in Exodus-Numbers have long provided a basis for literary...
Putting into historical perspective the major interactions between the Ancient Hebrews and their pro...
The analysis of Exodus 33,1–11 has long been a matter of dispute, with a remarkable variety of readi...
This is the published version, also available here: http://dx.doi.org/10.1515/zatw.2004.009
Dealing with heretofore unresolved questions regarding the Genesis record and the creation model as ...
The thesis explores the literary unity of the narratives of Adam-Eve and Cain-Abel supplemented with...
This paper examines a foundational tradition of Second Temple scholarship: that the figure of Enoch ...
Dealing with heretofore unresolved questions regarding the Genesis record and the Creationist\u27s M...
This article deals with the Pentateuch and its reception in the book of Ruth. It is argued that the ...