Add to ORKGKeynote speaker Erana Cooper asks whether psychologists’ hearts have caught up with our minds in engaging with Maori.This paper addresses how Pakeha/tauiwi psychologists may learn to ‘stand together’ with Maori in ways that use both our heads and hearts. Recent research into processes of change for Pakeha showed the significance of emotional responses to stories of Maori pain and dispossession, disturbing statistics, and being culturally de-centred, in conjunction with increased understanding and professional competence. I will discuss new and old theorising in social psychology and education about how the heart may help either to resist or change culturally self-centred worldviews and practices towards relationship-centred world views and ...
Working with Maori clients has become a key part of practice for many psychologists and counsellors....
A strong sense of who one is and that one’s life matters is vital to health and wellbeing. Without m...
Knowledge of ourselves as cultural beings, of the values and beliefs of those with whom we work, and...
I believe this whakatauki captures the reflective processes I am now engaged in, as I assess where I...
Maori have their own approaches to health and well-being, which stem from a world view that values b...
Maori people are putting up with a lot right now. If governments can transfer $20 billion in the pas...
Someone at a workshop in the Waikato once said to us, “You know a Maori, if they want to, can always...
Little psychological information and few applications have been informed by Maori centred research. ...
In the majority of settings where psychologists work, particularly in State health and justice setti...
Psychological research and practice in New Zealand has a long history of a positivist inspired epist...
From its inception, the Psychology Department at the University of Waikato has had a focus on issues...
Experiences related to developing an indigenous community and social psychology in the teaching of p...
Indigenous psychology in Aotearoa positions the aspirations of Māori as central. The aim of this th...
The time has come for indigenous, specifically Māori psychologies, to move from the margins, and cla...
The intersection of Maori culture and psychological science is engaged by analysing the problem of t...
Working with Maori clients has become a key part of practice for many psychologists and counsellors....
A strong sense of who one is and that one’s life matters is vital to health and wellbeing. Without m...
Knowledge of ourselves as cultural beings, of the values and beliefs of those with whom we work, and...
I believe this whakatauki captures the reflective processes I am now engaged in, as I assess where I...
Maori have their own approaches to health and well-being, which stem from a world view that values b...
Maori people are putting up with a lot right now. If governments can transfer $20 billion in the pas...
Someone at a workshop in the Waikato once said to us, “You know a Maori, if they want to, can always...
Little psychological information and few applications have been informed by Maori centred research. ...
In the majority of settings where psychologists work, particularly in State health and justice setti...
Psychological research and practice in New Zealand has a long history of a positivist inspired epist...
From its inception, the Psychology Department at the University of Waikato has had a focus on issues...
Experiences related to developing an indigenous community and social psychology in the teaching of p...
Indigenous psychology in Aotearoa positions the aspirations of Māori as central. The aim of this th...
The time has come for indigenous, specifically Māori psychologies, to move from the margins, and cla...
The intersection of Maori culture and psychological science is engaged by analysing the problem of t...
Working with Maori clients has become a key part of practice for many psychologists and counsellors....
A strong sense of who one is and that one’s life matters is vital to health and wellbeing. Without m...
Knowledge of ourselves as cultural beings, of the values and beliefs of those with whom we work, and...