Efforts to build just relationships between indigenous and non-indigenous groups have been made in many settings around the world, using cultural and political decolonisation processes. The nature and quality of these relationship-building efforts are now being studied from different cultural and academic perspectives. In this symposium we plan to share the viewpoints of a Maori social/clinical psychologist, a Pakeha community psychologist and a Pakeha community development worker/adult educator. Speaking from our own cultural standpoint, each of us has looked at aspects of how Maori and Pakeha, indigenous and non-indigenous groups, respond to each other in processes of reconciliation, dialogue and activist alliance. Our studies cover a ran...
This chapter examines the changing patterns of inter-ethnic relationships among Maori and Pakeha in ...
Knowledge of ourselves as cultural beings, of the values and beliefs of those with whom we work, and...
We ran Treaty/biculturalism workshops for the Diploma on an ad hoc basis in 1990, 1991, and 1992. Th...
Settler colonisation produced particular colonial subjects: indigene and settler. The specificity of...
Sustainability is built upon relationships as this is the only way to bring together government, mar...
In Canada, progress towards reconciliation with Aboriginal Peoples has been slow, in part because of...
This thesis is the story of the Indigenous peoples’ movement and of their journey to attain human di...
Willingness to engage in equitable and ethical relationships with Indigenous partners is becoming mo...
This paper presents the findings from a conversation between an Aboriginal educator and a non-Indige...
New Zealand is a country of four million people some 2000 kilometres east of Australia. It is inter...
Across the globe, there are numerous examples of treaties, compacts, or other negotiated agreements ...
Abstract: This paper presents the findings from a conversation between an Aboriginal educator and a ...
This book is the first in a new series devoted specifically to understanding and transforming Indige...
Maori have their own approaches to health and well-being, which stem from a world view that values b...
This project investigates the experiences of a small group of social service practitioners as they ...
This chapter examines the changing patterns of inter-ethnic relationships among Maori and Pakeha in ...
Knowledge of ourselves as cultural beings, of the values and beliefs of those with whom we work, and...
We ran Treaty/biculturalism workshops for the Diploma on an ad hoc basis in 1990, 1991, and 1992. Th...
Settler colonisation produced particular colonial subjects: indigene and settler. The specificity of...
Sustainability is built upon relationships as this is the only way to bring together government, mar...
In Canada, progress towards reconciliation with Aboriginal Peoples has been slow, in part because of...
This thesis is the story of the Indigenous peoples’ movement and of their journey to attain human di...
Willingness to engage in equitable and ethical relationships with Indigenous partners is becoming mo...
This paper presents the findings from a conversation between an Aboriginal educator and a non-Indige...
New Zealand is a country of four million people some 2000 kilometres east of Australia. It is inter...
Across the globe, there are numerous examples of treaties, compacts, or other negotiated agreements ...
Abstract: This paper presents the findings from a conversation between an Aboriginal educator and a ...
This book is the first in a new series devoted specifically to understanding and transforming Indige...
Maori have their own approaches to health and well-being, which stem from a world view that values b...
This project investigates the experiences of a small group of social service practitioners as they ...
This chapter examines the changing patterns of inter-ethnic relationships among Maori and Pakeha in ...
Knowledge of ourselves as cultural beings, of the values and beliefs of those with whom we work, and...
We ran Treaty/biculturalism workshops for the Diploma on an ad hoc basis in 1990, 1991, and 1992. Th...