Emmanuel Levinas' s reorientation of ethics as preceding ontology and his radical presentation of responsibility, justice, consciousness and knowledge are of clear relevance for education. It is therefore not surprising that in the last decade we have seen a number of studies ofLevinas by educational theorists. Much of this work has focused on Levinas's relevance for issues of ethics, social justice, multiculturalism and moral education. This thesis draws on this previous research, but aims to take educational readings of Levinas in another direction through considering how his presentation of discourse, language and subjectivity, as dependent on an infinite ethical demand, troubles several dominant orientations within educational discourse...