In The Origins of Totalitarianism, Hannah Arendt criticises the “abstract nakedness” of human rights and the dangers of statelessness. She invokes the “right to have rights” as the only universal right, identifying the fundamental aporia of human rights: despite the claim to universality, rights are only ever granted to those belonging to particular political communities. Through the case of the French Sans-papiers, this paper addresses the question of statelessness by situating theories of “acts of citizenship” within a broader theoretical understanding of law. The aim is to develop a model of citizenship, where status and practice are seen as mutual conditions of (im)possibility. The practice of making rights-claims reveals the constituti...
The assumption that human rights and citizenship are two distinct orders of reality that frequently ...
A starting point of this Article is the dissonance between the idea that human rights adhere on the ...
“Citizenship is the right to have rights” was famously claimed by Hannah Arendt. Te case of th...
In The Origins of Totalitarianism, Hannah Arendt criticises the “abstract nakedness” of human rights...
Readers of Hannah Arendt’s now classic formulation of the statelessness problem in her 1951 book The...
The institution of citizenship is characterized by its ambivalence with regard to the notions (an...
„The Right to Have Rights“ in Theory of Citizenship beyond Sovereignty The institution of citize...
Arendt’s reflections on the critical issues of Human Rights still hold relevance after seventy years...
In this paper, I intend to revisit Hannah Arendt’s analysis on statelessness in order to discuss the...
This paper addresses how our conceptions of community and citizenship should be transfigured on acco...
Taking up Hannah Arendt\u27s analysis of statelessness and her critique of sovereign power, this pap...
Arguably the best-known and most frequently cited text in all of Arendt's work-certainly in recent y...
I. “The Right to Have Rights ” in Hannah Arendt’s Work The phrase “the right to have rights ” which ...
In this chapter I will explore the discrepancy between Arendt’s and Agamben’s pessimism concerning h...
Attention to the plight of refugees centers on how states should satisfy their legal obligations and...
The assumption that human rights and citizenship are two distinct orders of reality that frequently ...
A starting point of this Article is the dissonance between the idea that human rights adhere on the ...
“Citizenship is the right to have rights” was famously claimed by Hannah Arendt. Te case of th...
In The Origins of Totalitarianism, Hannah Arendt criticises the “abstract nakedness” of human rights...
Readers of Hannah Arendt’s now classic formulation of the statelessness problem in her 1951 book The...
The institution of citizenship is characterized by its ambivalence with regard to the notions (an...
„The Right to Have Rights“ in Theory of Citizenship beyond Sovereignty The institution of citize...
Arendt’s reflections on the critical issues of Human Rights still hold relevance after seventy years...
In this paper, I intend to revisit Hannah Arendt’s analysis on statelessness in order to discuss the...
This paper addresses how our conceptions of community and citizenship should be transfigured on acco...
Taking up Hannah Arendt\u27s analysis of statelessness and her critique of sovereign power, this pap...
Arguably the best-known and most frequently cited text in all of Arendt's work-certainly in recent y...
I. “The Right to Have Rights ” in Hannah Arendt’s Work The phrase “the right to have rights ” which ...
In this chapter I will explore the discrepancy between Arendt’s and Agamben’s pessimism concerning h...
Attention to the plight of refugees centers on how states should satisfy their legal obligations and...
The assumption that human rights and citizenship are two distinct orders of reality that frequently ...
A starting point of this Article is the dissonance between the idea that human rights adhere on the ...
“Citizenship is the right to have rights” was famously claimed by Hannah Arendt. Te case of th...