The world becomes our representation as we solemnly become the singular representatives of all things. We become, here, the grand colonizers. We become the ones that savage those whom we consider unorganized, uncivilized, illogical, immoral, immature, by rendering them in our own image. We don’t allow them a face (difference, here, must be fixed, for to be different is to fail to be at the center); we give them a façade of our own making. Deep in our Western heritage, and threading lines into contemporary educational theory and practice, there is a pleasant, attractive name for this colonization—we wish to understand. (Jardine, 1992/2004, p. 270) David Jardine (1992/2004) questions our very sensibility about what it means to “understand. ” ...
As society becomes increasingly influenced by neoliberal ideology, and knowledge and education becom...
Every society up to now has attempted to give an answer to a few fundamental questions: Who are we ...
Turning my frame of inquiry toward academia, I analyse academic presentations on topics of ‘witchcra...
As societies face unprecedented challenges that are global in scope and “wicked” in nature, the usua...
It is common to hear Māori discuss primordial states of Being, yet in colonisation those very centra...
Presentation given at American Educational Research Association Annual Meeting. In “Unsettling the C...
Despite the theoretical elegance and strong explanatory power of decolonial theory, its implications...
This chapter takes as its starting point the alienating reality of knowledge production in the globa...
This thesis is a study of the rhetorics of the coloniality of the human; deconstructing ...
This paper scrutinises the ways in which students who have completed a university course on intercul...
Thinking about curriculum stands to gain from the creative engagement afforded by the global civiliz...
Reimagining teaching, learning, belonging, and curricula design are all very important. However, whe...
In this paper, I want to make a case for imagination as a ubiquitous, but neglected, modality in so...
Milpa is an ancestral agriculture technique that has been passed down by Indigenous communities in s...
Do we construct our own world from our experiences? A number of educational jurisdictions in our tim...
As society becomes increasingly influenced by neoliberal ideology, and knowledge and education becom...
Every society up to now has attempted to give an answer to a few fundamental questions: Who are we ...
Turning my frame of inquiry toward academia, I analyse academic presentations on topics of ‘witchcra...
As societies face unprecedented challenges that are global in scope and “wicked” in nature, the usua...
It is common to hear Māori discuss primordial states of Being, yet in colonisation those very centra...
Presentation given at American Educational Research Association Annual Meeting. In “Unsettling the C...
Despite the theoretical elegance and strong explanatory power of decolonial theory, its implications...
This chapter takes as its starting point the alienating reality of knowledge production in the globa...
This thesis is a study of the rhetorics of the coloniality of the human; deconstructing ...
This paper scrutinises the ways in which students who have completed a university course on intercul...
Thinking about curriculum stands to gain from the creative engagement afforded by the global civiliz...
Reimagining teaching, learning, belonging, and curricula design are all very important. However, whe...
In this paper, I want to make a case for imagination as a ubiquitous, but neglected, modality in so...
Milpa is an ancestral agriculture technique that has been passed down by Indigenous communities in s...
Do we construct our own world from our experiences? A number of educational jurisdictions in our tim...
As society becomes increasingly influenced by neoliberal ideology, and knowledge and education becom...
Every society up to now has attempted to give an answer to a few fundamental questions: Who are we ...
Turning my frame of inquiry toward academia, I analyse academic presentations on topics of ‘witchcra...