Love and revolution

Critical sociologists have long recognized the intersections between love and revolution. For the most part, however, our understanding of love and its relevance for revolution remains vague. My article seeks to remedy this limitation. It starts by sketching the social and personal contexts of alienation, indicating that in today’s capitalist world genuine love is revolutionary in itself. It then specifies what love means, what types of love exist, and what revolutionary love implies in theory and practice. The next section introduces the political cultures of loving revolution concept and applies it to the Indian independence movement led by Gandhi. The conclusion discusses how potential revolutionaries might benefit from my interpretation of love and revolution. Keywords agape, alienation, love, political cultures of loving revolution, revolution One must have a large dose of humanity, a large dose of a sense of justice and truth, to avoid falling into extremes, into cold intellectualism, into isolation from the masses. Every day we must struggle so that this love of living humanity is transformed into concrete facts, into acts that will serve as an example. (Che Guevara) I, the man of color, want only this: That the tool never possess the man. That the enslavement of man by man cease forever. That is, of one by another. That it be possible for me to discover and to love man, wherever he may be. (Franz Fanon) I accept the interpretation of Ahimsa namely that it is not merely a negative state of harmlessness but it is a positive state of love, of doing good even to the evil-doer. But it does not mean helping the evil-doer to continue the wrong or tolerating it by passive acquiescence. On the contrary, love, the active state of Ahimsa, requires you to resist the wrong-doer by dissociating yourself from him even though it may offend him or injur