Commonsense suggests that moral judgements and conventional normative judge-ments are importantly different in kind. Yet a compelling vindicating account of the moral/conventional distinction has proven persistently elusive. The distinction is typically explicated in terms of either formal properties (the Form View) or substantive properties (the Content View) of the principles that figure in the judge-ments. But the most promising versions of these views face serious difficulties. After reviewing the difficulties with the standard accounts, I propose a new way of explicating the moral/conventional distinction in terms of the role that social practices play in grounding the judgements (the Grounds View). 1
Norms suffuse our lives and are a major part of the way that we understand and structure the social ...
It is commonly accepted that suspension of judgment, together with belief and disbelief, are the thr...
My comment on Malikail and Stewart's (1988) paper. ‘’Moral Autonomy and Moral Training," shows that ...
In ‘The nature of moral judgments and the extent of the moral domain, ’ Fraser (2012) criticizes fin...
In ‘The nature of moral judgments and the extent of the moral domain’, Fraser (2012) criticises find...
Kohlberg's theory of moral development conceives conventional and post-conventional moral reasoning ...
A moral judgment is the conclusion of a psychological process, and a moral belief is thecognitive co...
conventional morality n. In Kohlberg\u27s theory of moral development, this is the second level of m...
Cardozo defends a pragmatic approach to judicial decision-making. Judges should apply and develop le...
What distinguishes moral judgements from judgements of other kinds? In addressing this question, thi...
The traditional metaethical distinction between cognitivist absolutism,on the one hand, and speaker ...
Purpose: Even though the definitions of morality may seem to provide straightforward criteria to ass...
e can differentiate between three perspectives on moral issues: the first is prescriptive, the secon...
In contemporary moral psychology, an often-heard claim is that knowing how we make moral judgments c...
There are two primary traditions in philosophical theorizing about moral standing-one emphasizing Ex...
Norms suffuse our lives and are a major part of the way that we understand and structure the social ...
It is commonly accepted that suspension of judgment, together with belief and disbelief, are the thr...
My comment on Malikail and Stewart's (1988) paper. ‘’Moral Autonomy and Moral Training," shows that ...
In ‘The nature of moral judgments and the extent of the moral domain, ’ Fraser (2012) criticizes fin...
In ‘The nature of moral judgments and the extent of the moral domain’, Fraser (2012) criticises find...
Kohlberg's theory of moral development conceives conventional and post-conventional moral reasoning ...
A moral judgment is the conclusion of a psychological process, and a moral belief is thecognitive co...
conventional morality n. In Kohlberg\u27s theory of moral development, this is the second level of m...
Cardozo defends a pragmatic approach to judicial decision-making. Judges should apply and develop le...
What distinguishes moral judgements from judgements of other kinds? In addressing this question, thi...
The traditional metaethical distinction between cognitivist absolutism,on the one hand, and speaker ...
Purpose: Even though the definitions of morality may seem to provide straightforward criteria to ass...
e can differentiate between three perspectives on moral issues: the first is prescriptive, the secon...
In contemporary moral psychology, an often-heard claim is that knowing how we make moral judgments c...
There are two primary traditions in philosophical theorizing about moral standing-one emphasizing Ex...
Norms suffuse our lives and are a major part of the way that we understand and structure the social ...
It is commonly accepted that suspension of judgment, together with belief and disbelief, are the thr...
My comment on Malikail and Stewart's (1988) paper. ‘’Moral Autonomy and Moral Training," shows that ...