Evil actions are defined as repeated orpersistent, not commensurate withprovocation and causing extreme harm, at times due to repetition. Evil develops or evolves. As indi-viduals andgroups harm others, they tend to develop characteristics that makefurther and more intense harmdoingprobable. In this article, Iexplore instigating conditions (difficult life conditions in a society, group conflict); cultural characteristics; the na-ture of evolution, with its psychological and social processes in individuals and groups; and thepassivity and complicity ofbystanders that lead to genocide and other collective violence. I consider the question ofwhether bystanders can be regarded as evil, focusing on the genocide in Rwanda as an example. I examine...
Abstract. The purpose of this article is to examine on which psycho-logical foundation we might be a...
ABSTRACT: In our current society, the situation in which certain people either have a genetic predis...
It has often been noted that evil – by which I mean evil in human motivation and action – is difficu...
Any conceptualisation of evil, arguably, has to empower us to resist or transform it in our lived wo...
Evil, conceived of as the opposite of good, is defined by a moral system and thus cannot be abstract...
This paper, focusing on conference themes related to genocide memory and dealing with shared violent...
Why is there evil? This question has captured the interest of scholars of diverse specialties and ba...
The history of ideas and contemporary genocide studies conjointly suggests a meaningful secular conc...
The atrocities that were committed in Rwanda, Bosnia and Armenia could not have been possible withou...
This article explores the cognitive and epistemic dimensions of a harm-centered theory of evil, as s...
Why do people participate in genocide? The Complexity of Evil responds to this fundamental question ...
Evil is too often perceived in Manichean terms as the opposite of good. However literature has the p...
Evil is the opposite of good. This phenomenon has unleashed serious threat to human existence. The ...
Which theoretical frameworks are most powerful in providing us venues to think about evil, and how d...
This dissertation examines the processes by which psychologically normal individuals become willing ...
Abstract. The purpose of this article is to examine on which psycho-logical foundation we might be a...
ABSTRACT: In our current society, the situation in which certain people either have a genetic predis...
It has often been noted that evil – by which I mean evil in human motivation and action – is difficu...
Any conceptualisation of evil, arguably, has to empower us to resist or transform it in our lived wo...
Evil, conceived of as the opposite of good, is defined by a moral system and thus cannot be abstract...
This paper, focusing on conference themes related to genocide memory and dealing with shared violent...
Why is there evil? This question has captured the interest of scholars of diverse specialties and ba...
The history of ideas and contemporary genocide studies conjointly suggests a meaningful secular conc...
The atrocities that were committed in Rwanda, Bosnia and Armenia could not have been possible withou...
This article explores the cognitive and epistemic dimensions of a harm-centered theory of evil, as s...
Why do people participate in genocide? The Complexity of Evil responds to this fundamental question ...
Evil is too often perceived in Manichean terms as the opposite of good. However literature has the p...
Evil is the opposite of good. This phenomenon has unleashed serious threat to human existence. The ...
Which theoretical frameworks are most powerful in providing us venues to think about evil, and how d...
This dissertation examines the processes by which psychologically normal individuals become willing ...
Abstract. The purpose of this article is to examine on which psycho-logical foundation we might be a...
ABSTRACT: In our current society, the situation in which certain people either have a genetic predis...
It has often been noted that evil – by which I mean evil in human motivation and action – is difficu...