Sociologists of religion, in their concern for the social effects of religious institutions and the functions of religious meaning systems for people's identities, have neglected to study religious experiences. This paper explores Mihaly Csikszentmihalyi's theory of flow experiences and Alfred Schutz ' s theory of the tuning-in relationship as possible approaches to studying the experiential dimension of religion. Csikszentmihalyi's notion of "the flow experience, " while ultimately reductionist, focuses on the nonconceptual side of autotelic activities. Schutz's analysis of musical performance elucidates the preconceptual sociality of aU experiences shared in inner time. We suggest hat both theories offer...
Religious experience and the experiential dimension of religious practice have come to constitute a ...
How did phenomenology inspire anthropology to re-evaluate its principal method: participant observat...
Nowadays we observe social transformations that have no counterparts in previous ages. Soci...
Sociologists of religion, in their concern for the social effects of religious institutions and the ...
The sociology of religion has, by and large, treated religious experiences as personal, having in th...
Phenomenology is a powerful, yet underused method in the study of religion—in part because too many ...
Since the nineteen fifties many social theorists, religion specialists, and theologians have turned ...
This paper focuses on what can variously be called the ecstatic, trans-cendental, or mystical experi...
The turn to historical methods and suspicion of universal theories of religion has led to an ethos o...
This paper: a) offers a phenomenology of the religious that challenges the assumption that “religiou...
Among various anthropological questions religion surely takes the central position. The author of th...
This article discusses and argues for a ‘new’ and inclusive umbrella concept for varieties of experi...
In this paper, we examine the dominant materialist assumption that there is an inherent conflict bet...
Recently, critics such as Robert Segal and Russell McCutcheon have offered trenchant critiques of ph...
The usual idea of a religious experience is conceived in largely individual terms. It is generally ...
Religious experience and the experiential dimension of religious practice have come to constitute a ...
How did phenomenology inspire anthropology to re-evaluate its principal method: participant observat...
Nowadays we observe social transformations that have no counterparts in previous ages. Soci...
Sociologists of religion, in their concern for the social effects of religious institutions and the ...
The sociology of religion has, by and large, treated religious experiences as personal, having in th...
Phenomenology is a powerful, yet underused method in the study of religion—in part because too many ...
Since the nineteen fifties many social theorists, religion specialists, and theologians have turned ...
This paper focuses on what can variously be called the ecstatic, trans-cendental, or mystical experi...
The turn to historical methods and suspicion of universal theories of religion has led to an ethos o...
This paper: a) offers a phenomenology of the religious that challenges the assumption that “religiou...
Among various anthropological questions religion surely takes the central position. The author of th...
This article discusses and argues for a ‘new’ and inclusive umbrella concept for varieties of experi...
In this paper, we examine the dominant materialist assumption that there is an inherent conflict bet...
Recently, critics such as Robert Segal and Russell McCutcheon have offered trenchant critiques of ph...
The usual idea of a religious experience is conceived in largely individual terms. It is generally ...
Religious experience and the experiential dimension of religious practice have come to constitute a ...
How did phenomenology inspire anthropology to re-evaluate its principal method: participant observat...
Nowadays we observe social transformations that have no counterparts in previous ages. Soci...