In the whole Comedy, but particularly in Inferno, Dante is constantly addressing our sense of hearing. Dante’s first impressions of nearly every new circle or ring or character come through the ear. As he proceeds through Hell, he concludes that his eyes are not trustworthy, whereas his ears never let him down. Hell finally reveals itself as the king-dom of voices, of similes based on aural images and of Cantos where the ear functions as the driving force of human actions and relationships. This paper analyzes Inferno in terms of its aural nature and argues in favor of reading Dante’s text aloud
The volume examines I and II canti of Inferno, the chapter Il canto di Ulisse, included in Se questo...
In Canto IV of his Inferno Dante, guided by Virgil, enters the first, the outermost circle of Hell w...
Dante does not analyse the emotion so much as he exhibits its relation to other emotions. You cannot...
In the whole Comedy, but particularly in Inferno, Dante is constantly addressing our sense of hearin...
Dante Alighieri’s Inferno (1314) portrays Hell as an alienated realm, in which the doomed spirits mu...
A time of great musical development, the fourteenth century is the perfect backdrop for the auditory...
Dante Alighieri’s Inferno portrays Hell as an alienated realm in which the doomed spirits must spend...
InfernO explores these ancient connections through the use of what I call the Exomodal harmony. It'...
Put forth in the form of a script and multiple analysis pieces, this analysis of Canto XXXIV, Canto ...
A look into Canto III and Canto VII, and how proactivity in one\u27s life can equate to salvation, a...
This paper discusses the implications of the wide-ranging use of sound in Osip Mandelstam’s 1933 ess...
If Francesca da Rimini is a lustful sinner in Hell, why is Dante at pains to elicit sympathy for her...
AbstractThis paper tries to scrutinize Canto V of Inferno, one of the trilogies of Dante’s Devine Co...
This study identified all allusions from classical mythology found in the first book of the Divine C...
From the knocking on the gate after Macbeth’s murder of Duncan to the sound of Ugolino’s teeth on th...
The volume examines I and II canti of Inferno, the chapter Il canto di Ulisse, included in Se questo...
In Canto IV of his Inferno Dante, guided by Virgil, enters the first, the outermost circle of Hell w...
Dante does not analyse the emotion so much as he exhibits its relation to other emotions. You cannot...
In the whole Comedy, but particularly in Inferno, Dante is constantly addressing our sense of hearin...
Dante Alighieri’s Inferno (1314) portrays Hell as an alienated realm, in which the doomed spirits mu...
A time of great musical development, the fourteenth century is the perfect backdrop for the auditory...
Dante Alighieri’s Inferno portrays Hell as an alienated realm in which the doomed spirits must spend...
InfernO explores these ancient connections through the use of what I call the Exomodal harmony. It'...
Put forth in the form of a script and multiple analysis pieces, this analysis of Canto XXXIV, Canto ...
A look into Canto III and Canto VII, and how proactivity in one\u27s life can equate to salvation, a...
This paper discusses the implications of the wide-ranging use of sound in Osip Mandelstam’s 1933 ess...
If Francesca da Rimini is a lustful sinner in Hell, why is Dante at pains to elicit sympathy for her...
AbstractThis paper tries to scrutinize Canto V of Inferno, one of the trilogies of Dante’s Devine Co...
This study identified all allusions from classical mythology found in the first book of the Divine C...
From the knocking on the gate after Macbeth’s murder of Duncan to the sound of Ugolino’s teeth on th...
The volume examines I and II canti of Inferno, the chapter Il canto di Ulisse, included in Se questo...
In Canto IV of his Inferno Dante, guided by Virgil, enters the first, the outermost circle of Hell w...
Dante does not analyse the emotion so much as he exhibits its relation to other emotions. You cannot...